National Museum, New Delhi
National Museum, New Delhi
1. History of the
Museum
The majestic National Museum building is
situated in the corner of Janpath and Maulana Azad road of New Delhi. The
National Museum, New Delhi, as we see it today, has an interesting beginning.
The blueprint for establishing the National Museum in Delhi was prepared by the
Maurice Gwyer Committee in May 1946. An
Exhibition of Indian Art, consisting of selected artefacts from various museums
of India was organized by the Royal Academy, London with the cooperation of Government
of India and Britain. The Exhibition went on display in the galleries of
Burlington House, London during the winter months of 1947-48. It was decided to display the same collection in Delhi, before the
return of exhibits to their respective museums. An exhibition was organized in
the the Rashtrapati Bhavan (President’s residence), New Delhi in 1949, which turned out to be a great success. This event proved
responsible for the creation of the National Museum.
The success of this Exhibition led to the
idea that advantage should be taken of this magnificent collection to build up
the nucleus collection of the National Museum. State Governments, Museum
authorities and private donors, who had participated in the exhibition, were
approached for the gift or loan of artefacts, and most of them responded
generously.
The National Museum was formally
inaugurated by Shri. C.Rajagopalachari, the Governor – General of India, on the
auspicious occasion of 15th August 1949 and it was announced that till a permanent building for housing the
National Museum was constructed, the Museum would continue to function in the
Rashtrapati Bhavan. The Museum continued to grow in its collections year after
the year and it received several gifts, but the artifacts were acquired mainly
through its Art Purchase Committee.
The foundation stone of the present Museum
building was laid by Pandit, Jawaharlal Nehru, Prime Minister of India, on 12th May 1955 and the new
elegant two-storeyed building has been handed over to the Museum authorities in
June 1960. The first phase of the National
Museum building was formally inaugurated by Dr. Sarvepalli Radhakrishnan, the
Vice President of India, on December 18, 1960 and open to public. The second phase of the building was completed
in 1989.The Museum presently holds
approximately 2,00,000 objects of a
diverse nature, both Indian as well as foreign, and its holdings cover a time
span of more than five thousand years of Indian cultural heritage.
The National Museum was initially looked
after by the Director General of Archaeology until 1957, when the Ministry of Education, Government of India, declared it a
separate institution and placed it under its own direct control. At present,
the National Museum is under the administrative control of the Ministry of
Culture, Government of India.
2. Vision and Mission
To collect art objects of Historical, Cultural
and Artistic significance for the purpose to display, protection, preservation
and interpretation (research).
To disseminate knowledge about the significance
of the objects in respect of history, culture and artistic excellence and
achievements.
To serve as cultural centre for enjoyment and
interaction of the people in artistic and cultural activity.
To serve as epitome of national identity.
3. Museum Collections
and Exhibitions
The Museum has in its possession of about 2,00,000 works of exquisite art of diverse nature, both Indian and foreign
and its holdings cover a time span of more than five thousand years of our
cultural heritage.
The splendid chronological and scientific
display of selected art objects in the various Galleries has enhanced the image
of the Museum. The other activities like, screening of educational films
related to art and culture, guided tours, gallery talks by experts, special
lectures and training programmes, facilities for photography and access to the
Reserve collection Rooms and library hall for the study, and advice on
identification of art objects have brought immense laurels to the Museum.
The Conservation Laboratory had made its
existence felt even in other countries. The Art Exhibitions sent abroad from
this Museum have further enhanced the image of Indian art and culture
throughout the world. A variety of standard publications, including the Guide
Book on the Museum, brought out by the Museum during the last 45 years of its existence, have been appreciated by one and all.
GALLERIES
The east facing National Museum has got
several Galleries devoted to multiple themes in both the floors like Art,
Archaeology, Anthropology, Arms and Armour, Decorative Arts, Central Asian
Antiquities, Pre- Columbian art, Jewellery, Manuscripts, Numismatics etc.
3.1 Pre-History &
Archaeology
All the Pre- historic objects are on view
in the first Gallery on the ground floor of the Museum. At the entrance on the
left are two big vertical showcases exhibiting the stone tools belonging to the
Lower Paleolithic period to the Neolithic age and also copper hoard objects.
While the collection of pebble stone tools is from Guler and Soan valley, Acheulian
hand axes are from Attirampakkam (Tamilnadu), Middle Paleolithic Mousterian
stone tools from Narmada Valley,
Microlithic tools of Mesolithic period from
Birbhanpur, Kotdigi, and Langhnaz and Neolithic tools from South India are also
displayed.
The second vertical showcase displays the
copper hoard weapons covering a period from 2500 BCE. to 1500 BCE. The
specimen includes rare cult objects, i.e.an anthropomorphic figure from
Chandausi (Muradabad), two lugged shoulder axes from Sitapur, weed chisels,
harpoons shoulder axes of various types and flat axes ( All from Uttar
Pradesh), Antenae swords from Gujarat etc. In the table -type showcase at the
entrance are groups of Lower Paleolithic quartzite and flint tools from Kenya
and England.
The Museum possesses about 200 copper hoard weapons belonging to Eastern group consisting of items
belonging to Bihar, Bengal and Odissa, the flat axes type objects ranging
between 2000 BCE. to 1200 BCE., while the second group have their origin from Western U.P,
and Western India and have variety of antennae swords, harpoons, lugged swords,
lugged shoulder axes originated from West Asia. Contemporary to Harappan and
ochre coloured pottery dated between 2500 BCE. to 1500.
BCE.
On the right side of the entrance, some of
the rarest artefacts from Indus Valley sites have been displayed in the three
windows showcases. This group includes a bronze dancing girl, buffalo, steatite
seals depicting Pashupati(Lord of beasts) from Mohenjodaro, a grey colour male
torso of red jasper from Harappa, few terracotta objects, including the mother
goddess and the humped bull .In the other showcase, there are few decorative
items of ivory and shell from Harappa.
On the left side along the wall are five
rectangular showcases displaying the items like bronze, terracotta, weights of
chert, and a rare ivory scale from Harappa, Mohenjodaro and Chanhudaro. The
other showcases on the other side presents Harappan pottery, storage jars, few
copper and clay utensils, pots of plain and red colour. The Indus valley is
wheel made, well- fired on high temperature and bears decoration of black
painting on red background. There are copper and bronze implements like flat
axes, chisels, knives, saw, swords and spearheads belonging to Harappa and
Mohenjodaro. The other showcases have displayed Harappan steatite seals bearing
animal figure like the bull, the elephant, the unicorn, and short inscriptions.
In the five rectangular wall showcases, terracotta figurines, squirrels in
semi- precious stone, shell bangles weights, and potteries from Harappa and
Mohenjodaro have been displayed.
The second half of this Gallery has visible
reserve collection which include polychrome pottery from Nal, Kullimehi and
Shahi Tomb (Pakistan), Chalcolithic material from Nevasa, Pakistan, Cemetry H
megalithic pottery from South India, painted Grey Ware and silver and copper
objects from Nal and Paleolithic tools from South and Central India
3.1.1 Archaeology
In this Gallery there are about nine
thousand sculptural art objects representing all major regions, Schools and
periods of India. This collection includes sculptures carved in stone, bronze,
gold, silver, bone, ivory, terracotta, and stucco figures from the 3rd Century BCE. to the 19th Cen. CE.
The world famous and the monumental image
of Surya from the Sun temple, Konarak , greets the visitors in this Gallery.
Eight pillars, surrounding the Surya image,
present beautiful female figurines standing in different postures belonging to
Madhura art (2nd Cen. CE.) and 10th – 12th Cen. CE. Four
railing pillars from Mathura carved with various damsels performing various
functions, a lady taking bath under a spring, mother carrying a child, Sri
Lakshmi, the goddess of prosperity, a Jaina Saraswati from Rajasthan, etc are
on view.
On either side of the reception counter,
the visitor can see two-well known sculptures of Indian art –a superb image of
Shiva in Vamana form from Mansar (5th Cen.
CE.), and a rare exhibit of Yaksha from Pithalkhora, Maharashtra (2nd cen. BCE.) carved by a goldsmith, Kanhadasa, as is evident from
the epigraph
3.2 The Corridor
The outstanding specimen includes Mohini
from Gaday and the lintel from Abaneri-both known for meticulous carving. The
inner rotunda on ground floor shows two large sized horizontal lintels from
Hampi( Karnataka ) and Warangal (Telangana) representing Brahma, Vishnu, Mahesh
and one more than life size image of Bodhisattva from Mathura (Uttar Pradesh)
3.3. Maurya-Sunga-Satavahana-Gallery
In this Gallery can be seen few stone
sculptures and terracottas belonging to Maurya, Sunga and Satavahana art (3rd Cen. BCE. to 1-2nd Cen.
CE).The sculptures of Sunga period were meant primarily to decorate the Stupas
at Bodh Gaya, Bharhut, Sanchi etc and depict the life events from Buddha or his
Jatakas. The folk dieties like Yaksha, Yakshini, Salabhanjika etc are also form
important items of Sunga art. Besides, the Yaksha and Yakshini images from
Mathura, Mehrauli Amin and Bulandshahar are also fine specimens. In the Deccan,
the Satavahanas have produced large number of rock cut caves in Maharashtra and
built number of Stupas and Viharas in Andhra Pradesh, Telangana, Karnataka etc.
They have also added four gateways to the Great Stupa at Sanchi, which was
enlarged during the Sunga period .Two sculptures exhibited in this Gallery
belonging to the gateway of Sanchi witness the monumentality of Sanchi Stupa.
At the end, a few Kushana sculptures in red sandstone like Bodhisattva Maitreya
inscribed with the name of the deity, the ivory carvings from Kapisa (Begraum
in Afghanisthan) are the loveliest examples of Kushana art as they demonstrate
the delicacy and intricacy of the Kushana workmanship.
3.4. Kushana,
Mathura, Gandhara and Ikshvaku Gallery
The art of the Kushana, Mathura, Gandhara
and Ikshvaku has flourished side by side in the first three centuries of
Christian era. Among the Gandhara sculptures, the youthful Buddha and Maitreya
images, a few sculptures depicting the life events of Buddha and a large number
of stucco images in showcases are to be noted especially for they bear certain
degree of Graeco- Roman influence. In Mathura sculptures, the female figure of
“ Bachanalian Scene from Maholi, a Chaturmukha Linga, pot bellied Kubera from
Ahichchatra are some of the note worthy examples of Mathura art. Besides few
sculptures of Buddha and Jaina sculptures, Ayagapata from Mathura, are the best
examples of this School. Among the Ikshvaku art, presented here is a casing
slab depicting four scenes from the life of Buddha –casting of Horoscope, Child
Buddha’s welcome by the four cardinal directions, Asita’s visit to king
Suddhodhana and the visit of child Siddhartha to the tutelary deity and few
silver and bronze items and pottery .
3.5 Gupta Art Gallery
The Gupta period was one in which religious
thought and iconography developed a great deal and several new iconographic
images came into being. A Nataraja from Nachana appears to be the earliest
image of dancing Siva, Ekamukha Sivalinga from Khoh, Chaturmukha Surya
representing Brahma, Vishnu, Siva and Surya, a Vishnu image from Mathura are
the master pieces of this Gallery.
Several Buddhist sculptures from Saranath,
panels from Ramayana and Mahabharata from Deogarh are the other exhibits.
A large number of terracotta figures found
from Mathura, Ahichchatra, Bhitargaon, Kausambi, Life sized images of the Ganga
and Yamuna, terracotta plaque from Ahichchatra displayed here are unparalleled
in the realm of Indian terracotta art. The influence of Gupta terracotta art
spread to regions beyond the Gupta empire such as Akhnoor in Jammu, the
Maitraka rulers of Vallabhi in Gujarath(6th to 8th Cen. CE.). A few of them are displayed in this Gallery are the
most eloquent examples of this art.
3.6 Early Medieval
Gallery
The disintegration of the Gupta empire
resulted in the growth of regional offshoots of art of India with the emergence
of local powers like the Palas in the East, Maitrakas in West, Vardhanas and
Pratiharas in North, and Pallavas, Cholas, and Chalukyas in the South. This
Gallery presents the representative examples of various art styles which
flourished side by side in different regions of the country between 7th and 10th century. CE.
Vishvarup of Vishnu of the Maitrakas, a lintel from Chittorgarh depicting the
Navagrahas in wood Pratiharas, a image of the Ganga, standing on a crocodile
representing the Rashtrakuta art from Ellora Caves,a stone plaque from Aihole
depicting a pair of flying Gandharvas, Siva as Bhikshtanamurthy, Somaskanda,
and Vishnu sculptures of the Pallava and Chola period are the best and superb
specimen in this Gallery.
3.7 Late Medieval
Gallery
The Palas and their successors in the East,
the Hoyasalas, Cholas, Vijayanagar rulers, and Nayakas in the South and the
Gahadavalas, Paramaras and Chandellas in the North continued to encourage the
temple art and architecture during this period. Four portraits of king
Narasimhadeva of Pala art from Konarak, a beautiful image of seated Vishnu in
Yogasana of Chandela art from Khajuraho, the sculpture of Durga of Paramara
art, and the bust of Vajra Tara of Gahadavala art are the excellent examples of
this period. A few of the sculptures of Pala and Sena rulers in dark basalt
stone, mostly Buddhist stelae are on show in this Gallery. The most famous marble
image of Saraswati from Bikaner belonging to Chahmanas, Neminatha, the Jaina
Tirthamkara from Rajasthan are on display here. The rare sculptures of
Hoyasalas, the portrait of a huntress, Krishna as Kaliyamardhana and several
others which are intricately carved, are the best examples of this period. Siva
as Lingodhbavamurthy, Jaina Parsvanatha, Dwarapala are the best examples of
Chola art, a lintel showing the Trinity of the Kakatiya art of Warangal, and
few sculptures belonging to Vijayanagara period have also been exhibited.
3.8 Bronze Gallery
The bronzes were mainly religious in
character and this craft spread to every part of the country. Two Buddha images
from Phophnur, Jaina Tirthamkaras from Rajasthan, Gujarat,Pala bronzes from
Nalanda, known for their excellence are on display.
A number of images belonged to Sunga,
Kushana and Ikshvaku periods from 2nd Cen. BCE.
to 2nd Cen. CE. Western JainaTirthamkaras
mainly from Rajasthan and Gujarat are usually sterio -typed and devoid of
beauty and charm. The North India is represented here by the bronzes from
Kashmir and Himachal Pradesh, Vishnu Vaikuntha of Kashmir art, Swachchanda
Bhairavi from Chamba are immense value. In this showcase Nepalese bronze of
Vasudev-Kamalja (Half Vishnu and half Lakshmi) is superb example of Nepalese
bronze art.
Bronzes from South India demonstrate the
development of this art in that area from the 7th to 17th century CE. Siva
as Nataraja is a unique creation, while many forms of Siva like Uma Sahita,
Alingana, Chandrasekhara, Tripurantaka, Nandikeswara etc of Pallava and Chola
art have been displayed. They have also produced magnificent images of Vishnu
like Krishna Avatara of Vishnu like Kaliya-Mardhana, Bala-gopala, Nritya –
Gopala etc have also been exhibited here. These bronzes are characterized by a
fluid movement, delicate and detailed mouldings of the human form and a lively
suppleness. Vijayanagara bronzes and few Nayaka bronzes like Tiruvarangulam
Nataraja, Kaliya-Krishna and Tripurantaka are well known for exquisite beauty
and rare charm have also been displayed in this Gallery.
3.9 Buddhist Art
Gallery
This is the first thematic Gallery
commenced in the year 1990 consisting of
all the three major Schools of Buddhism-Hinayana, Mahayana and
Vajrayana–representing various Buddhist deities have been exhibited in this
Gallery. The development of Indian Buddhist art is reflected in the sculptures
ranging from 2nd Cen. BCE. to 12th Cen. CE.
The Hinayana phase is represented by three
sculptures presenting the worship of his Symbols like Buddhapada and Jataka
tales.
The Mahayana phase produced some of the
most beautiful images of Buddha and Bodhisattva. The image of Buddha from
Phophnyr, Buddha head from Sarnath, a slab depicting scenes from the life of
Buddha are of special interest and magnificent examples of Buddhist art.
Vajrayana phase is marked with a number of
Tantrik gods and goddesses like Marichi, Chunda, Tara, Manjushri, Simhananda,
Lokeshvara etc.
Besides their images, important Buddhist
sites like Sarnath, Nalanda, Bharhut, Nagarjunakonda etc have also been
represented by various sculptures. A number of tribes in Arunachal Pradesh and
Ladakh region practice Buddhism and their ritualistic objects used in the daily
worship are placed on the altar in order to give a glimpse of the Buddhist
temples.
The silk paintings and stucco heads in the
Gallery remind us the spread of Buddhism in Central Asia.
The bronze images of Maitreya,
Avalokitesvara and stucco heads from South-Asia, life size Buddha head from
Java are the impressive collection.
Tibet and Nepal are represented by Thankas
painted with Buddhist themes in this Gallery.
A modern Buddha image in wood with gold
wash from Burma, a large number of ritualistic objects such as the wheel,
ambrosia etc are also displayed and are the added attraction to the visitors.
3.10 Relic Caskets of
Buddha
The focal point of this Gallery is the
display of the relics of Buddha in the two relic caskets excavated from
Piprahwa in Basti district of U.P by the Archaeological Survey of India. Piprahwa
has been identified as Kapilavastu, the hometown of Gautama Buddha. Buddhists
from all the Buddhist countries visit this Gallery and pay homage to the relics
of Lord Buddha.
3.11 Manuscripts
The National Museum has acquired about 14,000 manuscripts in various languages and scripts, covering a large
number of subjects such as history, literature, miniature paintings, art of
calligraphy, philosophy, science, biography, geography, genealogy, archaeology,
medicines, religions etc representing various schools and provinces. The
material is valuable for the history and covers a long period more than one
thousand years.
The earliest manuscript on birch bark in
Sharada script of Kashmir and Sanskrit language dealing with astrology in the
collection belongs to the 9th Cen. CE
and is a rare specimen of the art of writing.
The Prajnaparamita in proto-Bengali
language written on palm–leaves datable to 12th Cen. CE., another palm–leaf manuscript Panchraksha composed in
the reign of Ramapaladeva, the Pala ruler, belonging to 11th Cen. CE. are the earliest palm-leave manuscripts of India.
The Balabodhini of Jagaddharbhatta written
on birch bark in Sharda script is another rare manuscript providing commentary
on Sutras of Sanskrit grammar.
The BHAGAVATA PURANA, which is in the form
of scroll on paper pasted on the cloth is scribed through the illustrations
done in the lotus shape, has a brief description of the pictures in Sanskrit
written in Devanagiri script.
Duwal Rani Khizr Khan (1567)
the earliest dated manuscript illustrated in Akbar’s
period, originally written by Amir Khusrau during 13th Cen. on the love affairs of Duwal Rani and Khizr Khan, Princess
of Gujarat Prince Khizr Khan, son of Sultan Alauddin khilji, Baburnama (1598-99)
with 145 superb
illustrations, an objective and truthful record of events faced in his life
before and after becoming the founder of Mughal dynasty, containing the
historical fragments, flora and fauna of Central Asia, Afghanistan and India,
TUZK-I-JAHANGIR, another outstanding manuscript in Shikasta script, sprinkled
with gold, decorated with floral and animal designs, believed to have been
written by Jahangir himself etc are some of the rare manuscripts exhibited.
The Museum has also on its possession an
important collection of the manuscripts and calligraphy written, illustrated
and illuminated by the foreign scholars. The Museum possesses some rare
manuscripts, scribed on parchament, silk paper and handmade papers, written,
illustrated and illuminated abroad but imported in India by the scholars, poets
and others during the Sultanate and Mughal periods.
3.12 Numismatics and
Epigraphy
The coin collection of this Museum is
remarkable for the variety, rarity and antiquity of various classes of Indian
coins from 6th Cen. BCE. to the
end of 19th century CE. The collection comprises 1,18,000 coins of gold, silver, copper and of the alloys–billon, potin and
lead. These coins have been acquired as Treasure Trove, hoards, gifts, and
through the purchases. The famous Parrukh Collection, Jhalan Collection, Nagu
Collection, Vyas Collection, Desikachari Collection and few specimens of Gupta
coins of Bayana hoard .Half of the collection represents the coins of Northern
India from the earliest times to present day. Added to it, 310 copper plates with inscriptions of different periods also enrich
the collection.
The Gallery displays about 204 coins and 10 copper plates in
the seven showcases representing Punch–marked coins of 4th Cen. BCE., Tribal copper coins of the smaller kingdoms of North India.
The coins of Indo- Greek rulers with the
bust of the king on the obverse and figure of the deity on the reverse are also
on view. Kushana copper coins, few coins of Indo-Parthian, Western Kshatrapa,
Nahapana and the coins re-struck by Gautamiputra Satakarni have also been
displayed.
The other coins on display are the coins of
Vardhana of medieval Rajputs, coins belonging to Delhi Sultans,Tughluks, coins
of other provincial Sultans of Jaunpur, Gujarat, Bengal and Bahmanis, coins of
Akbar, Jahangir, Shah Jahan and Aurangazeb and other Mughal rulers.
The coins of Mysore Sultans, Indo-British
series, coins of Indian native states, South Indian coins of Vijayanagara
rulers, Pandyas, Cheras, Cholas, Pallavas and Chalukyas bearing the images of
Hindu deities, bull, boar, tiger, fish and lotus etc have been displayed in a
showcase.
Zodiac series issued by Jahangir along with
other coins is on the display in other showcase.
In the two big showcases, sets of copper
plates in Nagari script, Nandi Nagariscript, mixed Kalinga script, Kannada,
Telugu script and Sanskrit languages in Telugu script of Vijayanagara, Ganga,
Eastern Chalukyas, Nayakas,etc are on show in another showcase. The gold coins
of Guptas in a pot have been presented in a small showcase.
3.13 Paintings
The Museum has in its possession the rich
heritage of Indian paintings of over 17000 which
have been acquired through purchases, and gifts. The miniature paintings are
manifestations of
perfect physical forms with a celestial
beauty of line and rhythm. The earliest known miniatures were painted in
Eastern India on the strips of palm –leaf between 10th and 12th Cen. CE.
In Western India, the Jaina paintings
developed with a remarkable record over five centuries (1100-1600). The introduction of paper that later substituted for cloth and
palm-leaf, brought about the rise of new schools of paintings. The Goddess
Saraswati, painting on cloth, is a rare example of this style displayed.
Besides the Jaina paintings, the other
important styles of Indian miniatures are known as Mughal, Rajasthani, Pahadi,
and Deccani paintings. The Mughal school is associated with the court of the
Mughal emperors, portraits of Kings, Nobles and Saints, birds and beasts, while
the Rajasthani and Pahadi paintings have taken themes from the Epics and
Puranas and are lyrical vivid and intense. The paintings of this school are
full of passion, vitality, and poetic imagination, inspired by folk life,
literature, music and love lyrics.
There is a good collection of Tibetan, and
Nepal Tankas, Tanjore and Mysore paintings, Ganjifa cards drawings, cloth
paintings and scrolls covering a period from 1600-1900. These paintings have been exhibited in three Galleries i.e. Painting
Gallery (1st floor), Gallery of Tanjore and Mysore
paintings (1st floor) and Tantra
Art Gallery (Ground floor).
The Deccani paintings, Malwa school, the
Basholi school, the Kashmiri school, Sikh school, Nepal paintings are exhibited
in the painting Gallery, while the Tanjore and Mysore schools depicting gods
and goddesses have been displayed in Tanjore and Mysore Gallery, and the Tantra
Art Gallery exhibits the paintings of Buddhism, Jainism, Saivism and
Vaishnavism.
3.14 Arms and Armour
The Museum has a fine collection of about 7000 Indian weapons ranging from the Pre-historic period right up to 19th century and include wedged weapons, projectiles, smashing
weapons, armour for men and animals, ornamental, sacrificial, and ritual
weapons and fire arms and war accessories.
Besides different varieties of bow and
arrows made of cane, bamboo, metal and also those decorated with ivory, gold
and silver are exhibited in a separate Gallery. The inscribed bow and Bahadur
Shah Zafar, the last Mughal ruler is also on view in this Gallery.
After the discovery of iron (1000 BCE..), Indian swords show a variety of shapes. The type, design
and artistic decorations clearly indicate the socio-economic conditions of the
respective periods.
With the establishment of Sultanate and
later the Mughal rule in India, the weapons underwent a significant change and
we see some unique weapons introduced during the period. The Persian sword
Shamsheer, the Arabian Zulfiqar, the Turkish Sailaba, the enameled sword of
Jaipur, the Patta of Marathas, the Khanda of Rajputs, the Dao of Assam and some
sacrificial and ceremonial weapons are other attractions on show in this
Gallery.
The showcase of Historical Weapons
containing the personal swords of Emperor Aurangazeb, Tippu Sultan, Nana Saheb
Peshwa and Hamir Singh reminds us the past history and their deeds. The daggers
also varied in size and shape and can be identified with separate names such as
Jamadhar, Jambia and Khanjar of Mughals, the Chura of Afghans,the Khapwa of
Rajputs the Qurauli of Sikhs and the Khurkari of Nepalis decorated with gold,
silver and studded with precious stone and jewels and have ivory, jade, crystal
and soapstone hilts, adorned with calligraphy are on show in this Gallery.
Shield was the earliest movable object for defense carried on the arm followed
by a helmet on the head, breast, and back armour, Bazub and, foot armour etc.
The spears or javelins made of reed, bamboo, wood, metal etc with a pointed
iron stone blade. The typical Maratha, Rajput, Pahari and Sikh weapons reveal
the valour and bravery of the people who sacrificed their lives for the
country.
The inventions of gun powder in the early 14th Cen. CE., opened a new chapter in the history of Indian arms. In 1526, Babur, had used cannons of considerable size in the Paniput war
.These were drawn by bullocks, horses and camels. During the course of time,
shoulder fire arms were developed which could be used by individuals and so
were produced matchlocks, flint–locks and percussion cap muzzle loading guns.
Such fire arms including pistols, revolvers and multi-barreled short arms are a
few noteworthy specimens of this Gallery. The gun powder flasks enhance the
beauty of the showcases. The Indian weapons, by and large, are inscribed,
damascened, enameled, and embellished in many forms, and quite a few of them
may be treated as excellent works of art.
3.15 Decorative Arts
This Gallery in the ground floor displayed
decorative arts like, wood, ivory, jade carvings, Bidri ware and carvings on
glass.
Wood carving is the process in which a raw
wood is carved and fashioned not only for everyday use but also for the
beautification of sculptural, domestic and architectural objects. The craftsmen
have used teak, deodar, sandal wood, ebony, walnut and black wood for the
carvings in the round. Beautifully carved pillared and doors from a Sun temple
at Konark, Almora of Uttar Pradesh exhibited in Late Medieval Gallery are the
most important collection.
The excavations at Harappa and
Mohen-jo-daro have yielded a number of ivory plaques, combs, inlay objects,
seals,kohl-sticks etc. A variety of objects that has been discovered at Taxila
(Pakisthan), and Begram (Afghanisthan) establishes the popularity of ivory
carving during the Kushan period. The temple shrine is yet another excellent
example of Delhi’s craftsmanship in ivory, large Jali( screen ), seated Buddha
figure, a tusk depicting the life scenes of Buddha are some of the unique
objects on display. Jade carvings, two Huqqas, one belonging to Shahjan’s
period, studded plates, betel and spice boxes, cups, bowls, plaques, tumblers,
a big Degcha with a dome shaped lid bearing inscription with the name of
Shahjahan etc. are some of the notable collection. A portion of a temple from
Gujarat is a fine example of repousse work. The Bidri ware utensils are a
Huqqa, Sailabchi, Aftaba, box, candle stand tray, cot-leg, Ugaldan are some of
the popular items .Glass was also used for decorative art medium and there are
more than 10,000 works of decorative arts in the
collection of the Museum.
3.16 Central Asian
Antiquities
The collection of Central Asian Antiquities
with more than 11,000 objects from
Sinkiang region of Chinese Turkestan, discovered by Sir Aurel Stein during his
three expeditions in 1900-1901, 1906-1908, 1913 - 1916, is one
of the most prestigious and rare collection of its type in the National Museum.
The selected objects on display in two
Galleries on the first floor include murals, paintings on silk, ramie, paper
and wood, terracottas, stuccos, wooden objects, Kharosthi documents, textiles
etc. These objects range from the 3 rd to 12th Cen. CE.
As one enters the Gallery, a beautiful
Chinese bronze image of seated Buddha of Ming dynasty draws the attention. The
walls of the two Galleries are occupied mostly by the Buddhist paintings, which
are excellent in treatment of forms and colour schemes. These paintings, also
known as banners, often bear the figure of donors and inscriptions in Chinese
language. The painting depicting Buddha and his six monks from Miran (3rd - 4th Cen. CE.), Mural
from Balawaste showing Indra and Variochana (6th – 8th Cen. CE.) deserve
special mention.
The terracotta art of Central Asia presents
a variety of fine workmanship. The human and animal figurines on display from
Khotan region are very interesting artefacts. Stucco was popular medium of
artistic expression in Central Asia. The stuccos from Astana form a class of
their own
as they were found in the graves. The
strong Indian influence in the Central India is marked by the presence of
Kharoshti script and the use of Prakrit and Sanskrit languages. Some other
works of art and craft from Central Asia on display include coins, beads of
stone and glass, seals, leather objects, wood carvings, pottery etc.
3.17 Pre – Columbian
Art
The collection of Pre-Columbian art donated
to the National Museum by Mr. & Mrs. Heeramaneck is of high quality and
represents all the principal cultures of Pre- Columbian world. In 1492 Christopher Columbus discovered this new world which he thought of
South Asia and gave the name “Indians” to its people. The collection includes
pieces of art from Mexico, Peru, Argentina, Costa Rica, Nicaragua and other
countries of South America. The Olmec culture of Mexico generally dated to 1200 BCE. is characterized by colossal stone sculptures and small
sculptures in jade and other hard stones. An early culture from Peru’s south
coast, Paracas is distinguished by textiles some techniques of which were
followed by the people of South Coast and that of Nazca, dated about 10th Cen. Gold, Silver ornaments, Copper ceremonial implements and
weapons were also used by these people.
3.18. Other
Non-Indian Artefacts
3.18.1 Indonesian Art
Islam, Hindu, and Buddhism have influenced
the art of Indonesia and this is discernible from the four sculptures displayed
in this Gallery. The sculpture of Mahishasuramardini Durga, Ganesha and
Bhatarguru demonstrate the Indian influence on Indonesian art. The Iranian art
is reflected in the ceramics from Sialk and TepeGiyan and bronzes from
Luristan. The Flemish art is represented by tapestry woven in wool and silk
depicting a garden scene. The French art is represented by some sculptures and
pages from a delicately illuminated Bible of 16th - 17th century.
3.18.2 Goan Art
Few specimen of art and sculptures from Goa
such as ivory and wooden sculptures of Christian Saints, painted in coloured wax,
in shades of red deep blue and gold have been on show in this Gallery, apart
from the non-Indian collection.
3.18.3 Jewellery
This Museum contains about 243 objects in twenty seven showcases in this specially designed
Gallery impart a bird’s eye view of Indian jewellery from 3rd millennium BCE. to the early 20th century. Each showcase narrates a story of its own and the
specimen is proud of their age, workmanship, intrinsic value and antiquity.
The showcases contain a Gita chariot in
gold and silver, Asokan capital in gold with platinum strips studded with 501 pieces of diamond, Indus jewellery in gold, semi-precious stones,
steatite, serpentine and also fience .
The exhibits include a variety of
necklaces, bangles, wristlets, girdles, pendants armlets, headpins, needles,
earplugs, fillets, brooch etc. The Mughal jewelry is distinguished by bold
designs, execution of minute details with perfection and depiction of flora and
fauna.
Ornaments from the Princely States of India
like Rajasthan, Delhi, Varanasi, Hyderabad in precious and semi- precious
stones have also been exhibited here.
The South Indian jewellery is characterized
by largeness and heaviness, use of rubies, precious stones, Rudraksha beads
with gold strings, serpentine large braids (Nagachotis) etc. In a large
showcase a silver chair the arms of which are shaped like lion (Simhasana) used
by the king of Banaras (KashiNaresh) at the time of Delhi Darbar has been
displayed
3.19. Anthropology
Anthropological collection of the Museum
includes nearly 10,000 rare objects
of ethnographic interest acquired through gifts from various states,
exploratory expeditions in Tribal belts and rural areas, and through purchases
from private collectors. The collection includes headgears, footwears, dresses,
ornaments, musical instruments, terracottas, scroll paintings, Santhal
paintings, Madhubani paintings, wood carvings, masks, weapons, metal images,
leather puppets and a variety of other objects used in daily life.
The reorganized gallery of Tribal Life
–Style of the North- East highlights the regional unity in cultural traits. The
story of everyday life of the Monpa, Sherdukpen, Khowa, Apatani, Mishmi, Adi,
Nocte, Wanchoo, Singhpho, and Khamti of Arunachal Pradesh, the Karbi and Bodo
of Assam, the Thangkul and Kuki of Manipur, the Mizos of Mizoram the Ao,
Angami, Sema, Lotha and Konyak of Nagaland and the Riang and Tripuri objects
are on show in this Gallery.
4. Education
The education activities and services of
the Museum are looked after by a Keeper, which include free guiding, screening
of films on art and culture, weekly Gallery talks, guidance to the school
students, organizing seminars, workshops and symposiums for the scholars and
academicians, special guided tours, illustrated lectures of prominent scholars,
and programmes for the handicapped children, summer course for the school
children in Hindi and English etc for inculcating the rich cultural heritage of
the country among the wider section of the society.
5. Public Relations
The public relations of the Museum include
providing general information about the Museum, correspondence with the
institutions, educationalists, scholars, training programmes, permission for
photography in the Museum, looking after the visits of V.I.Ps and guests,
distribution of News Letters, sale of journals, replicas of masterpieces cast
in fiber glass, picture post cards, calendars, coloured slides, and other
related activities. It also provides admission tickets to the visitors,
depositing of personal belongings, camera, and bags suitcases of the visitors.
6. Photography
The Photography Unit is well equipped to
prepare black and white and coloured pictures of the art objects. It has
already photo documented the collection of the Museum and has its own
storage and laboratory for processing black
and white prints. It also supplies prints of art objects to the other Museums
not only for documentation purpose but also academic and research purposes. The
Photographer also imparts training to various trainees and students on their demand.
7. Modelling
This Unit has been casting beautiful
replicas of the select masterpieces housed in the Museum covering a period from
Indus Valley Civilization to the 12th Cen. CE.
It’s also imparting practical training to the foreigners and to hundreds of
personnel working in different Museums of the country.
8. Publication
The National Museum is bringing out several
publications for children, for common visitors, and for the scholars interested
in the study of art, architecture, painting, sculptures, history, religion,
culture etc. Besides bringing out publications on Indian Art and Culture, the
Publication Unit also rolls out the Quarterly News Letters, a research journal,
research publications, Guide books, Gallery sheets, brouchers on exhibitions
and galleries, catalogues, monographs etc.
Many of the publications of this Museum are
comparable to the best art books published anywhere in the world and some of
them have fetched Presidential award for their quality of production.
9. Conservation
Laboratory
The Conservation Laboratory of the National
Museum is one of the best laboratories equipped with various sophisticated
appliances, in the field of conservation and restoration of the art objects.
Besides keeping the vast and varied
collection in good state of preservation as per international standards, it is
also serving the other institutions, Raj Bhavan, and other public agencies in
identification, examination, and restoration of oil paintings and other art
works. It is also undertaking documentation of artefacts by keeping their
written and graphic records, radiographic documentation, photography, analysis
through automatic Absorption and X-ray diffraction equipment. This stored
information helps in research oriented works.
Further the laboratory carries out regular
surveys of art objects and gives treatment to them on priority basis.
Simultaneously, it takes preventive measures against the factors that may cause
damage to the artefacts. Major conservation Projects handled by the laboratory
are (1) National Project of Restoration of Oil
Paintings of Non-Indian origin and other works of art and (2 )
Conservation of Wall Paintings at Jhala Haveli,
Rajasthan.
The Laboratory has organized a number of
seminars, workshops and training programmes for the students, Curators and
Conservators
10. Conclusion
The National Museum Institute has been
declared by Government of India as a Deemed University and it is imparting
teaching to M.A. Conservation and Ph.D. programme.
The 50 years old
National Museum is keeping up its reputation as a National Museum, with its
rich repositories of rare relics and is fulfilling the needs of the modern
society.
The Museum is discharging three major
functions i.e. cultivation of awareness, dissemination of information and
bringing a desirable change in the society through its manifold and invaluable
collection and preservation of artefacts.
It is also imparting training in museum
methods, restoration and preservation of the vast cultural property of not only
India but also of several other countries to several Museums/ Institutions.
In its long existence, the National Museum
has established links with many other academic institutions in India and abroad
which are represented in its working methods and also in various museum
collections. This Museum is discharging its noble role of an institution for
preserving national heritage contributing to the growth of national
consciousness in Indian Sub- Continent.
Salar Jung Museum, Hyderabad
1. Introduction
The Salar Jung Museum is situated on the right
bank of the Musi river in the old city of Hyderabad. The Salar Jung Museum is a
repository of the artistic achievements of diverse European, Asian and Far
Eastern countries of the world. The major portion of this collection was
acquired by Nawab Mir Yousuf Ali Khan popularly known as Salar Jung III. The
zeal for acquiring art objects continued as a family tradition for three
generations of Salar Jungs. In 1914, Salar
Jung III, after having relinquished the post of Prime Minister to H.E.H., the
Nizam VII, devoted rest of his life in collecting and enriching the treasures
of art and literature. The precious and rare art objects collected by him for a
period of over forty years, find place in the portals of the Salar Jung Museum,
as rare to very rare pieces of art.
2. History of the
Museum
Originally the Salar Jung Museum was housed
in the Diwan Deodhi, on Pattharghatti area of old city of Hyderabad. It was
declared open to public by Pandit Jawaharlal Nehru in December 1951.
The major portion of the collection was acquired by Mir
Yousuf Ali Khan popularly known as Salar Jung III, but few items were inherited
by him from his father, Nawab Mir Laiq Ali Khan, Salar Jung II and his
grandfather Nawab, MirTurab Ali Khan, Sir Salar Jung I. Five members of the family
of Salar Jung have served as Prime Ministers to the Nizams of Hyderabad. Mir
Turab Ali Khan was awarded the title of ‘Salar Jung Bahadur’ at the age of 13 years and the Nizam, Nasir-Ud-Daulah appointed him as his prime
Minister at the age of 24 years. He was a
great administrator known for his reforms and was also a connoisseur of art.
Mir Turab Ali Khan died in the year 1882 and his elder son, Mir Laiq Ali Khan has been appointed as the
Prime Minister by Mir Mehboob Ali Khan, the Nizam of Hyderabad in 1884.
However, he lost the faith of the Nizams and was
removed from the post in 1887. He died
in Poona when he was just 26 years old.
His son Yousuf Ali Khan was bestowed the family title of Salar Jung by the
Nizam and restored his Mansab and other titles. He was also appointed as Prime
Minister to Nizam. But then history repeated itself when Salar Jung III
relinquished the post of Prime Minister due to some difference of opinion with
the Nizam in 1914.
Thereafter, he devoted his entire life in
enriching his treasures of art and literature. He was not only a great
collector of antiquities, art objects and rare manuscripts, but also purchased
several objects during his tour of Europe and the Middle Eastern countries. It
is this favour of love of over 40 years that
finds a place in the portals of the Salar Jung Museum. Wedded to his art
collections, Salar Jung III died as a bachelor at the age of 60 years in 1949. To perpetuate
his name, the Museum has been named after him in 1951. In1961, through an act
of Parliament, the Museum along with the library was declared as an Institution
of National importance and was transferred to the Government of India. The
Museum was shifted to the present building specially built for housing the
Museum and Library in the year 1968.
3. Museum Collections
and Exhibitions
The Museum has a magnificent global
collection of art objects and antiquities. The two storied museum building
facing the river Musi has 38 galleries.
The ground floor has 20 galleries, which
run clockwise from the Founders’ Privacy. The first floor has 18 galleries running anti-clockwise closing with Japanese gallery. The
collection of the museum can be divided into Indian art, Middle Eastern art,
Far Eastern art and Children’s section. Apart from this, a gallery is devoted
to the illustrious Salar Jung family, which was mainly responsible for
acquiring the collection through purchases, mementos and gifts.
Out of the several rare objects, one of the
important and interesting object collected by Salar Jung I was "Veiled
Rebecca" an enchanting marble statue which was acquired by him from Rome
in 1876 during his visit to Italy. The
western collection is from England, Ireland, France, Belgium, Italy, Germany. A
set of Ivory chairs said to have been presented by Louis XVI of France to Tippu
Sultan of Mysore deserve special mention. A jade book-stand “Rehal” having the
name of ‘Shamsuddin Altamish’, an archer’s ring inscribed with the legend
Sahib-e-Quran-e-Sani, title of the Mughal Emperor, Shahjahan are masterpieces.
A dagger and a fruit knife made in jade decorated with precious stones are said
to belong to Jehangir and Noorjehan respectively. A good number of Indian
Miniature Paintings in early style of Western India of 14th and 15th Centuries
representing Krishna-leela themes are also form part of the Museum’s
Collection. There are good numbers of Arabic and Persian Manuscripts dated to 19th century and Shah-nama by Furadausi are also among the valuable
collection of the Museum. A rare manuscript entitled "Lilawati" on
mathematics and an ancient medical encyclopedia transcribed in India is in the
collection. Oil and water paintings form an important part of the European
collections.
3.1. The Founder’s
Gallery
The portraits and other personal belongings
of the family displayed in the gallery go a long way in recreating the life and
times of the Salarjungs. The two Masnads (thrones) exhibiting
golden zari-work, with canopies on silver
poles, which were used by Salar Jung I and Salar Jung III, provide additional
attraction to the gallery.
The personal belongings, gifts and mementos
received by the Salarjungs also find place in this gallery. Rare presentations
made to Salar Jung I, such as Silver bowl presented by Edward Albert in 1876, a porcelain vase gifted by the English Minton Porcelain
Manufacturers and a nicely written panegyric in Urdu presented to Sir Salar
Jung and Nizam VI in memory of their attendance at the Imperial Proclamation of
Queen Victoria as Kaisar-E-Hind in 1877 at Delhi
are some of the rare presentations displayed in this gallery. Besides the oil
portraits of the Nizams of Hyderabad, under whom the members of the Salar Jung
family served as Prime Ministers are also exhibited. The gold zari Sherwani
worn by Salar Jung III reminds us of the pomp and glory of the eastern
nobility.
3.2. Indian
Collection
The Indian art objects displayed in the
Museum are stone sculptures, bronze images, painted textiles (Kalamkari etc.),
wooden carvings, miniature paintings, modern paintings, ivory carvings, jade
carvings, textiles, metal ware, manuscripts, arms and armour etc.
3.2.1. Indian Stone
Sculptures (Gallery No. 4)
Though the collection of stone sculptures
in the museum is scanty, yet they are quite significant as they depict the
characteristic features of different styles that prevailed in India. A railing
stone slab with lotus medallion design from Bharhut is exhibited in this
gallery. A number of carved stone panels belonging to Mathura, Kausambi,
relating to Hindu and Buddhist faiths, a standing figure of Buddha from
Nelakondapally (Khammam Dist, Telangana), Mukhalinga from Kausambi, a Yaksha
with two consorts, Vishnu with Sridevi and Bhudevi, Saptamatrikas of the
Pallava period, Vishnu as Anantasayana, Parsvanatha, Mahavira in black stone of
Kakatiya period, Jain sculptures made on white marble, a beautifully carved
Prabhavali of 13th century and an
inscribed figure of Parsvanatha in white marble attributed to Rajasthani
workmanship of the 15th Century are some
of the stone objects that are exhibited in this gallery.
3.2.2 Indian Bronzes
The bronze collection of the Museum can
give a fairly good idea of the intimate association of this medium of
expression in the bygone centuries. The earliest South-Indian bronzes from
Amaravati, Nagarjunakonda of Ikshavaku period, standing Vishnu with his usual
emblems assignable to Pallava period, number of bronzes pertaining to Chola,
Kakatiya, Kalyani Chalukyas and Vijayanagara periods have been displayed in
this gallery (No.3). The Nataraja,
Somaskanda belonging to the Vijayanagara period are the important exhibits.
Besides, there are other images, both Saivite and Vaishnavite, which give a
fair idea of the existing seismographic forms. Mention may be made of
Narasimha, Yoga-Narasimha, Govardhanagiridhari Krishna, Lakshmi Narayana,
Ganesa, Sridevi, Bhudevi etc.
3.2.3 Painted
Textiles
The Kalamkaris are paintings on cloth,
partly painted and partly printed. Masulipatnam, Kalahasti and Palakollu are
the famous centers of this art in Andhra Pradesh. Masulipatnam and Palakollu
varieties are famous for the beautiful floral designs executed on the
Kalamkari, while the Kalahasti were famous for producing temple hangings,
depicting scenes from the Ramayana and Mahabharata. On one huge purdah, a scene
from Ramayana is depicted with a Telugu description below. The episodes of
Dakshayajna Dhavamsam and Parvati Parinayam with a Telugu inscription, another
Kalamkari purdah from Palakollu, belonging to the 19th century C.E. adorn this gallery. The Pichhwai are wall hangings
used as backdrops for the gods in temples and most of them show Lord Krishna in
one or the other act in the midst of Gopis. The color combinations of these
exhibits are quite pleasing as well as interesting and are datable to the 19th century AD on stylistic grounds.
3.2.4 Minor Arts of
South India (Gallery No. 5)
In this gallery one can have a glimpse of
wooden carvings, Nirmal work, Metal ware, ivory carvings. The major part of the
gallery houses South Indian wooden carvings. The wooden carvings on display
include beautifully carved cabinets fitted with bronze plaques, furniture, door
panels, screens, images of gods and goddesses. There are three carved cabinets
fixed with small sized bronze plaques for doors. The imposing figure of Garuda,
lose carved figures of divinities, Malabar furniture with themes taken from
epics also attract the attention. A good collection of lacquer ware from
Baiganpally and Nirmal is also on view in this gallery.
3.2.5 Indian Textiles
(Gallery No. 6)
In this gallery an attempt has been made to
educate the visitors with the rich tradition of Indian textiles through varied
specimen of fabrics used as well as costumes, furnishings belonging to the last
three centuries. The Museum has rich collection of Kashmir shawls in red,
yellow, and other colours, brocades, sarees, dupattas, odhnis etc. Besides,
there are two Mughal curtains, the chicken work of Lucknow, silk sarees from
South India, the Phulkari embroidery of Punjab, printed textiles, bride and
bride groom robes are excellent examples.
3.2.6 Ivory Carvings
(Gallery.No. 14)
The collection of ivory objects gives an
idea of ivory as a medium of plastic art and majority of the collection belongs
to the 18th and 19th centuries. The chessmen, chausar sets, figure sculptures of royal
personages, men and women as well as mythological figures, carved paper cutters
and ivory table lamp an excellent example of Mysore workmanship, deserves
special mention for its delicate carving and elegant form. Besides there are
also procession scenes, delicately carved boxes, fly whisks, animal figures,
European and Chinese ivory carving and ivory carvings are some of the exhibits
in this gallery.
3.2.7 Arms and Armour
(Gallery. No. 16-A)
The collection of arms and armour in this
gallery is a treasure and contains an amazing variety and an enormous quantity
of old arms including fire arms. The collection includes swords, daggers,
battle-axes, spears, goads, maces, bows and arrows and gunpowder containers.
The defensive weapons include shields,
chest plates, helmets and suit of armour belonging to different lands.
The firearms include match-lock muzzle
loading guns, pistols and revolvers, blunder busses and canons of different
shapes and sizes.
The arms of the Mughal emperor Aurangzeb,
Tippu Sultan, Mohammad Shah, Bahadur Shah, Abul Hassan Tanashah and Abdullah
Qutub Shah are the important collections in this gallery.
Besides the Persian Abbasi swords
(Shamsher) daggers, maces and chain, mail coat including steel helmets and
gloves, medieval Indian arms studded with precious and semi-precious stones on
hilts and scabbards of swords and daggers, ceremonial weapons of kings and
Nobles are also exhibited in this gallery.
3.2.8 Metal Ware
(Gallery. No.17)
Metal ware and utensils, which were the
integral part of everyday life, have been displayed in this gallery.
Two showcases in this gallery depict the
craftsmanship of Bidri (Bidar in Karnataka) work of bright silver design on the
contrasting black body of metal.
The gold and silver plate of Madras, the
metal ware from Cuttack (Orissa) and Karimnagar (Telangana) are famous for
silver filigree work.
Islamic metal ware with inscriptions
fashioned in Syria and Persia during the rule of the Sultanate and Mughal
kings, English ware of hallmark Victorian silver vases, fruit stands, Burmese
silver work, Japanese objects, Chinese specimen with enamel decoration on
filigree work etc have been exhibited in this gallery.
Among the enamel decorated wares are two
outstanding examples from Azerbaijan (former USSR) consisting of a tea set and
punch bowls with cups have also been exhibited in this gallery.
3.2.9 Miniature
Paintings (Gallery No.18)
The miniature painting was practiced on
cloth, wooden boards, palm leaves etc. before the introduction of paper in
India in 14th century C.E. A few leaves of early
Jain kalpasutra in the typical style of western India consisting of anecodotes
from Jain mythology belonging to 14th,15th and 16th century C.E have
been exhibited in this gallery. A painted page from “Bala Gopala Sruti” will
prove that even the works of Brahmanical cult were painted in the style of
jainkal pasutras, some fine examples of Mughal miniatures like “The Birth of
Prince”, Babur dictating his memories to a Chronicler, the portrait of Raja
Vikramaditya and the European miniature, Madonna and child, the portrait of a
prince with a hawk in his right hand, the ‘King with Nobles etc. have been
displayed in the gallery.
The Deccan Sultanates have also patronized
the art of miniature painting. The Museum has rich collection of miniatures and
illustrated manuscripts from the Deccan like ‘Bhog Bal’ dated to 1600 C.E from Bidar, a painting showing Jamshid Quli and Ibrahim Quli
conversing yogini with fly whisk, example of Golkonda school, Elephant fight
from Bijapur, the Rajasthani, the Malwa paintings with scenes from Ramayana,
Ragini of Bundi school, paintings from Pahari region of Punjab, Basholi-Kangra
region, the portrait of Raja Prakash Chand from Guler, Krishna playing with
Gopikas from Bilaspur, the palace scenes from Chamba are some of the finest
paintings on display in the gallery.
3.2.10 Modern Paintings
(Gallery No. 17 A)
The paintings of Raja Ravi Varma,
Abhanindhranath Tagore, Nandlal Bose, Chugtai, B.B.Mukherjee, V.S.Masoji are
the important specimen of south India, Mughal and Bengal school of art, have
been exhibited in this gallery. Among the note worthy post-Bengal school
artists, who evolved a new idiom in art, painters like M.F.Hussain, K.K.Hebbar,
Ram Kinker, to mention a few, are also on display in this gallery.
3.2.11 Jade Carvings
(Gallery No.25)
Jade is a semi-precious stone quarried from
Central Asia and Burma in the east and from America, New Zealand and few other
European countries in the west. It is believed that the jade carvings reached
its zenith during the Mughal period and a large variety of objects of daily use
like wine cups, jugs, vases, archer’s, rings, handles of swords and daggers,
powder flasks, mirror frames, chourie
holders, spice-boxes and jewellry made of green and white jade inscribed with
the name of its owner “Shamsuddin Ilthamish”, the king of Slave dynasty with
date as 607 Hijri era (1209-10 C.E) is the earliest specimen of Islamic jade not only in India but
also in the world.
An archer’s ring inscribed with the legend
“Sahib-e-kiran-i-sani”, a title of Shahjahan, is a masterpiece fashioned in
dark green jade. There are several wine cups, mirror frames, animal shaped
handles of daggers and gun powder flasks made of jade in white and green
colours dated to 17th century C.E.
The Indian jade consists of incising
beautiful floral and geometrical designs, inlay of gold and studding of
precious gems like diamond, ruby, emerald and sapphire which present a pleasing
contrast to the eyes of the beholder.
Amongst the Chinese jade objects, mention
must be made of flower vases, urns, paper cutters, knives, belt buckles,
snuff-bottles and screens datable to 18th and 19th centuries C.E.
3.3 Middle Eastern
Art
The Middle-Eastern art is represented
through its art objects from Persia, Syria and Egypt covering the diverse media
like carpets, manuscripts, ceramics, glass, metal ware, furniture, lacquer etc.
These objects give a fair idea of the artistic achievements of the craftsmen of
these regions in a fitting manner.
3.3.1 Carpets
(Gallery No. 27)
The Persian carpets occupy an unique place
in the Mid Eastern art collections of the Museum. Few specimens with intricate
weaving and decked with different ornamental patterns from Persia are
represented in this gallery.
3.3.2. Arabic and
Persian Manuscripts (Gallery No.29)
The Arabic and Persian manuscripts form the
most valuable collection of the Museum. They are the works of well-known
Calligraphers exhibiting their mastery over the art of calligraphy. The
earliest manuscript on show is a holy Quran written on parchment in kufic
script is datable to 9th century C.E.
Besides there are a number of holy Qurans both illuminated and embellished,
adorn the gallery.
Other noteworthy manuscripts on display are
a Mesopotamian embellishment and calligraphy written in Naskh style bearing the
autographs of emperors Jehangir, Shah Jahan, and Aurangazeb. Besides other
noteworthy manuscripts on the display are the Quatrain of Omar Khayyum written
for Sultan Hussain of Persia and autographed by princess Jehanara Begum,
daughter of Shah Jahan, an illuminated Holy Quran, Shah-Nama by Firdausi
written by Mohd-b-Abdul Rahman Sammarqandi in 1424 C.E, two beautiful lacquered doors containing the verses of Hafiz
and showing hunting scene, speak volumes of their craftsmanship.
3.3.3. Egyptian and
Syrian Art (Gallery No.26A)
The major of the Egyptian art objects on
display are only copies made after the originals from the important tombs of
the early Egyptian kings. The art objects consist of furniture, applique work
and ivory carvings. The center of attraction is the superb replica of
Tut-ankh-amun’s throne, the original of which is in Egyptian Museum at Cairo
datable to 1340 C.E. The
applique work panels form an interesting group as they depict innumerable gods,
divine figures, hieroglyphs and religious symbols. The Syrian art objects
comprise of a good number of furniture items with magnificent work of inlay
done in mother of pearl. The inlay gives shining luster to the furniture and
depicts geometrical patterns like squares, triangles, lozenges etc. Two
beautiful metal objects, namely a lamp and an incense burner having perforated
designs all over and inscribed in Arabic of 18th century are worthy of attention to the visitor.
3.4. Far Eastern Art
This Museum is one of the few Indian
Museums which can boast of a fairly extensive collection of Far Eastern art
consisting of Sino-Japanese art objects. The collection includes porcelain,
bronze ring, wood and inlay work.
3.4.1. Chinese
Collection (Gallery No. 31)
Chinese art of porcelain collection
representing the most comprehensive range of export wares dating from 12th -19th centuries C.E in
this gallery, is the remarkable collection. Among the earliest examples is a
beautiful plate depicting a dragon and fish in relief and another plate showing
only a dragon in relief datable to Sung period of 12th-13th Century C.E. The
Ginger jars with covers decorated with flowers and birds in white celadon glaze
datable to 17th Century C.E
belongs to Ming period. The blue and white porcelain mainly of jars and plates
meant for imperial use and belong to Ming period datable to the 17th Century C.E. The celadon ware with a typical grey green glaze
consists of mysterious qualities like detecting poison by changing its colours,
if poisonous food is served in these vessels. The snuff bottles, enamel ware
lacquer work on wood, inlaying of wooden furniture, embroideries are some of
the Chinese collection in this gallery
3.4.2 Japanese Art
(Gallery No. 35)
The earliest pieces of Japanese art in the
Museum’s collection are blue and white porcelain of Arita datable to 17th Century C.E. Noteworthy examples are a flat small size goggled
–shaped bottle painted with flower bunches and a plate decorated with a central
hexagonal panel containing flowers and grass hoppers vases, trays,
embroideries, woodblock prints or woodcuts, water color paintings, lacquer
work, inlay ivory work are some of the Japanese art works in this gallery. In
these objects their exquisite workmanship and perfect treatment of the subject
are of considerable attraction to the visitors.
3.4.3 The Far Eastern
Statuary
This gallery presents an interesting
picture of the sculptural art of countries like Nepal, Tibet, Thailand and
Burma in South East Asia, apart from the works of China and Japan in the Far
East. The statuary is made on bronze, metal and wood. The majority of these
objects in this gallery are Buddhist sculptures that show everlasting impact of
Buddhism which has spread from Indian Subcontinent to China, Japan etc.
The bronze figure of standing Bodhisattva
Avalokiteswara (called in China as Kwan Yin) assignable to Yung Cheng period (1721-
36 C.E) exhibited in this gallery is the most popular
Buddhist divinities in China.
A pair of male and female bronze figures
bearing incense carriers is good examples of 19th Century Chinese art.
The Japanese statuary is the group of
SAMURAIS in bronze as well as in metal, denotes typical warrior caste in Japan.
They are known for their fierce personal loyalty to their Chiefs, their prowess
with sword or other weapons is legendary.
Nepal produced a flourishing school of
Buddhist sculptures in bronze &copper which created religiously expressive
and aesthetically pleasing images. The notable objects of Nepal on display are
a standing and a seated Tara datable to 18th Century
C.E.
The Burmese Buddhist images have a grace and
beauty probably influenced by Indian style. A seated Buddha with an inscription
on the pedestal and a four handed Tara assignable to 18th Century C.E. are the important objects of Burmese art.
The figure of Bodhisattva Maitreya and a
seated figure of Buddha from Tibet are the excellent examples of Tibetan art
displayed in this gallery. A dancer and a bearded man from Thailand also adorn
this gallery.
3.5. European Art
(Gallery No. 20)
The Salar Jung Museum stands unique for its
European collections, comprising of art objects ranging from excellent examples
of oil paintings, aesthetically attractive glass objects to majestic furniture,
splendid examples of ivories, enamel ware, clocks and oil and water color
paintings form an important part of the European collections. Though the major
group on view is mainly 19th Century
British painters, the gallery also includes examples of traditional French
school, beautiful Italian landscapes, the picturesque scenes of Munich painters
.
The three European paintings are ‘Geneva’,
a water color attributed to Joseph Turner ( 1775- 1851 ) and oil paintings by John Constable ( 1776- 1837 ) and belong to British master painters. Two famous pictures done by
Sir Frederick Leighton ( 1896 ), Ex
–President of the Royal Academy of Arts, are ‘Ariadne ‘ abandoned by Thescus’
and ‘Paolo-e-Francesa’, ‘Hide and seek ‘ and ‘Hush Baby’, two fine pictures by
Sir Lawrence Alma Tadema are remarkable for their clarity of colours, smooth
finish and dramatic expressions. A big canvas titled ‘Orpheus and Eurydice
‘done by G.F.Watts (1817-1904), another
English painter, forms a great attraction to the visitors. Many excellent
canvases were done by several European painters like British, Italy, Venice,
French etc and are the best examples of European art.
3.5.1 European
Porcelain
Among the European countries which took to
producing porcelain, France stands out for its exquisite works of art under the
liberal royal patronage.
Among the notable examples of French art
mention may be made of two splendid vases from ‘Sevres’ factory said to have
been presented by Emperor Louis XVI of France to Catherine II of Russia.
The two big sized vases depicting hunting
scenes are said to have been presented by Louis XV of France to Tippu Sultan of
Mysore .
Two beautiful porcelain figurines showing
Napoleon in royal costume and Josephine bring out the character of the ‘ Hero
of French Revolution ‘and his beloved, are a tribute to the technical
achievement of the French craftsmen. Napoleon’s Egyptian campaign is the theme
of two vases executed dexterously in red colour.
The gallery possesses a sizeable collection
of Dresden (Germany) porcelain .The two big size vases showing ‘Becage’ work
showing butterflies, fruits, insects etc. in relief are interesting.
The English porcelain collection (Gallery
No.21) is of varied types produced mostly
during the 19th Century C.E. The
exquisite porcelain figures of French and English soldiers were manufactured in
London in 1915 in commemoration of Centenary of
Waterloo battle where Napoleon was defeated by Wellington in 1815, are quite attractive. The Wedgewood pottery collection is
represented by Portland vase made in 1790.
3.5.2. European Glass
(Gallery No. 24)
Glass is one of the most remarkable and
fascinating substances known to man. This art objects housed in this Museum are
represented by glass makers of Venice, France, England, Bohemia, Belgium etc.
Glass objects from Venice are enamel painted glasses, vases, decanters, and
bowls. The English glass objects on view belong mostly to 18th and 19th Centuries C.E
and are very light, thin and proportionate in shape like wine glasses with
designs. The collection of Bohemian glass objects attract the visitors and are
decanters, bowls, cut enameled containing floral designs on a red color
background. The French glasses on view show the vases in opaque with paintings
of floral designs. The gallery houses a good number of beautiful Chandeliers,
wall brackets, Cheekas, Handis, lamps,
candle bars etc. from France, England,
Ireland and Venice. Glass Rooms and Jade Rooms are outstanding examples of the
chandelier collection.
3.6. Clocks
(Gallery.No.28)
The Museum possesses a good number of
clocks collected from different countries of Europe like France, England,
Germany, Switzerland, Holland etc .The variety includes the bird- cage clocks,
bracket clocks, grandfather clocks, skeleton clocks etc.
The clock which attracts the visitors every
day is a British bracket clock which has got a mechanical device by which a
miniature toy figure comes out of an enclosure and strikes the gong each hour
and then immediately returns back to the enclosure. This clock is a highlight
of the Museum collection and attracts all the visitors in this gallery.
The European furniture from France and
England are cabinets, chairs, sofa sets, commodes, consoles elegant screens,
Table etc.
3.7. European Bronze
sculptures (Gallery. No 26)
The European bronze images in this gallery
consist of originals as well as copies of some of the well known sculptures.
The objects comprise of several portraits of statesmen, famous poets, and well
known philosophers.
The Greek sculptures are Night Watchman, a
man holding a lamp, the Statue of Liberty, Alexander on horseback, Augustus
Ceasar etc.
The marble statues from Italy, France and
England form a sizeable collection in gallery 16. Among the statues on display, the ‘Veiled Rebecca’ by the well known
Italian sculpture Benzoni is a master piece. It was acquired by Salar Jung when
he visited Italy in 1876.
The ‘Mother and child’ ‘Daphne‘, a sea
Nymph, Cleopatra by Borione ‘Babe‘ by a French sculptor, wooden statue of
Mephistopeles, and Margaretta etc are the important collection in this gallery.
3.8. Children’s
Section
The objects displayed in the Children
section are clay models of a Indian village, bronze figures, porcelain ware,
musical boxes, marble statues and toys from different parts of the world. The
toy soldiers, tanks, medical staff are made on tin and are painted in different
colors, wild animals in bronze, stone
carvings from Korea & Japan are some of the displayed objects in this
gallery.
4. The Museum Library
and Manuscripts
The rich collection of the library consists
of about 8000 manuscripts and more than 14000 printed books in Arabic, Persian, Turkish and Urdu languages. The
collection of English books is to the tune of 29000, which includes research journals, Albums of rare photographs and
valuable engravings.
The oldest book in the collection is ‘The
General Histories of the Turkes’ published in 1631. Another important book is a famous French romantic story ‘Cassandra,
the Fam ‘d Romance’, which was translated in English by Sir Charles Colterell
and published in London in 1661..
A Bible in Hebrew in two volumes published
in 1667.
The English translations of the original
Arabic, Persian, Sanskrit, Turkish and Urdu languages covering the memoirs and
biographies of Mughal Emperors, the history of medieval India, well known
literary works of Persian and Urdu writers, printed books in Arabic, Persian
and Urdu with emphasis on Islam and Islamic theology and good collection of
manuscripts and illustrated manuscripts containing miniatures belong to
different countries have been preserved in this Library.
Besides few rare Arabic, Persian and Urdu
miniatures, two Qutub Shahi ornate copies of the manuscript ‘NAURAS’, compiled
by Ibrahim Adilshah of Bijapur are some of the private collection of this
Library.
The manuscripts are rare and remarkable,
both for their quality and quantity. There are facilities for the scholars to
refer these rare and important books in the Library.
5. Conclusion
The Salar Jung Museum is presently under
reorganization in the three buildings named after the erstwhile Noble family of
the Salar Jung, as Mir Laiq Ali Khan Bhavan ( Eastern Block ) which houses the
collection from Far East and South Asian countries, Mir Yousuf Ali Khan Bhavan,
the already existing building which houses the Indian collection, the Children
section, the Museum Library and Offices and Mir Turab Ali Khan Bhavan ( Western
Block ) which houses the European collection of the Museum including the Marble
Gallery, the Bronze Gallery, European Painting Gallery and the Glass Gallery .
This National Museum with international
standards of display of objects is attracting huge crowds both domestic and
foreign tourists who ever visit the city of Hyderabad. Thus this Museum is
promoting Indian culture not only in India but also outside the country through
its display of rare exhibits.
INDIAN MUSEUM, KOLKATA
1. Introduction
The history and the growth of the Indian
Museum is one of the remarkable events towards the development of heritage and
culture of India. Indian Museum is the earliest and the largest multipurpose
Museum not only in the Indian subcontinent but also in the Asia-Pacific region
of the world. With the foundation of Indian Museum in 1814 at the cradle of the Asiatic Society of Bengal (at the present
building of the Asiatic Society, 1st Park
Street, Kolkata) the Museum movement started rolling in India and through the
years from then, got a new fillip and great momentum. Since then, it has so
magnificently developed and culminated into the fruitful existence of more than
1000 museums in the country. The movement,
which was started in 1814, in fact was the
beginning of a significant epoch initiating the socio-cultural and scientific
achievements of the country.
The Museum which was known in the beginning
as “Asiatic Society Museum” subsequently came to be known as the Imperial
Museum and later familiarized as “Indian Museum”. The Museum is more familiar
by the name “Jadughar” or “Ajabghar” among the visitors. From the days of the
Asiatic Museum, this Institution has been rendering its services to the people
of India as an epitome of art and culture of India. The role of Indian Museum
witnesses the socio-cultural harmony between the Museum and the Society. As a
consequence, the Museum has developed into the largest institution of its kind
of the country portraying the legacy and pride of the nation and also being
highlighted as one of the pioneering ‘National Institutions‘ in the
constitution of the Republic of India. The Ministry of Culture, Government of
India, sanctions annual grants to the Indian Museum for its day-today
maintenance, preservation, display, and various other activities including
salaries to Staff and for upkeep of the Museum objects
This multipurpose Institution with
multi-disciplinary activities is being included as an Institute of national
importance in the Seventh Schedule of the Constitution of India. This Museum
has celebrated 200 years of its
useful and fruitful existence during the year 2014.
1.1. Mission
To make the Indian Museum a visitor friendly
destination of international standards and to continuously enhance the quality
of satisfaction of the visitors.
To initiate a series of programmes to boost the
profile of the Indian Museum.
To create necessary physical infrastructure to
serve as an expert base in museum profession.
To conduct and promote cutting age research on
cultural heritage.
To become a hub for professional enrichment
through various training programmes, short-term courses, seminars, etc.
2. History of the
Museum
To appreciate the history of the origin and
growth of the Indian Museum we are to travel back to the last quarter of the 18th century when Sir William Jones a profound scholar devoted his
life to the service of India, founded the Asiatic Society in 1784 in Kolkata. The role of the Asiatic Society was to form a learning
centre for the development of art and culture pertaining to the socio-cultural
activities, entertaining people, disseminating knowledge and preserving the
cultural as well as natural heritage of mankind for posterity within the
geographical limits of Asia. Sir William Jones, the founder of the Asiatic
Society, however, in his inaugural address did not refer to the foundation of a
museum as part of the activities of the society. In 1796 the members of the Asiatic Society conceived an idea of
establishing a Museum at a suitable place for the reception and preservation of
the objects whatever it is performed by man or produced by nature. The idea got
shape in the beginning of 1808 when
society found itself in a position to occupy its premises erected at the corner
of Park Street on a land granted by the Government.
In 1814, Dr.
Nathaniel Wallich, a Danish Botanist, who has been captured in the siege of
Serampore, Hooghly, but was later released by the Government in recognition of
his scientific attainments, wrote a letter to the Society in which he strongly
advocated the formation of a museum in Kolkata and offered a proposal to the
Society not only to act as Honorary Curator of the proposed museum but also to
supply duplicates from his own valuable collection. The proposal found ready
acceptance with the members of the Society and it was determined to establish a
Society Museum at the premises of the Asiatic Society of Bengal.
Thus a Museum was established under the
guidance of Dr. Wallich as the Honorary Curator on 2nd February 1814 at the venue of
the Asiatic Society with two sections – an Archaeological, Ethnological and
Technical matters and other of Geological and Zoological Sections. Dr. Wallich
also donated a number of Botanical specimens to the museum from his personal
collection. Dr. J. D. Pearson of the Bengal Medical Service was appointed
Curator followed shortly by Dr. John Mc Clelland and after his resignation by
Edward Blyth. The example set by the Asiatic Society proved a great incentive
and many more new museums were opened in different parts of the country. Sir
John Anderson was the first Superintendent of the museum.
2.1 Donors of
Antiquities to the Museum
There were several donors to the museum
from different parts of Asia who have contributed their mite for the
development of this prestigious museum. Interesting and curious objects were
collected from various parts of the country.
A list of gifts consisting of 174 items was donated
by 27 European
donors in the year 1816.
Gen. Mackenzie brought a Gupta sculpture of
Bodhisattva Padmapani from Bodh Gaya in 1815.
Dr. Tytler, British lady, donated few models of
agricultural implements, indigenous carriages, oil mills and some items of
industrial economics to the Museum in 1828.
She also published an illustrated catalogue of her
deposits.
Indian contribution and participation in the
development of the museum was started in 1832. Out of 49 donors of the list, six donors were Baboo Ram
Kamal Sen,Kali KrishnaTagore Bahadoor, Maharaja
Radhakrishna Deb, Mathuranath Mullick, Sivachandra Doss and Her Highness Begum
Sambroo etc.
2.2 Museum
development
In 1837, James
Princep, Secretary of the Society wrote to the Government to adopt proposition
of the Society for the formation of a National Museum at the cost of the State.
Dr Helfer and other Scientific Officers have decided to found a museum of
Economic Geology in Kolkata and this museum was actually opened in 1840.
The Museum of Economic Geology thus constituted,
continued to occupy the premises of the Society till 1856 when the portion of the collection owned by the Government of India
was shifted and housed at No. 1, Hasting
Street in connection with the formation of Geological Survey of India.
In 1856, the
members of the Society have submitted a memorandum to the Government of India
requesting for the establishment of an Imperial Museum at Kolkata. Two years
later another representation was submitted to the Government in which the
Society pressed for the foundation of an Imperial Museum at Kolkata. The
Government of India has realized its duty to establish an Imperial Museum in
the Metropolis for the collection and exposition of specimens of Natural
History, Physical, Economic and Historical etc.
In 1858, the
Geological Museum was amalgamated with that of the Geological Survey of India.
In 1862, the Government of India announced
the foundation of a Public Museum at Kolkata which might be taken into
consideration with the practical realization.
The name of the Museum was changed as
“Indian Museum” in 1862. The Indian
Museum Act was passed in 1866 and the
entire collection was entrusted to the Board of Trustees. Afterwards it was
realized that the building as planned could not possibly find accommodation for
the Asiatic Society in addition to the Geological Survey of India and the
Natural History Museum. The Society also expressed its unwillingness to enter a
building where accommodation was insufficient and freedom of action was liable
to be cramped.
In 1879 the
Museum received a portion of the collection from the India Museum, South
Kensington, England, when that collection was dispersed. The Zoological and
Anthropological sections of the Museum gave rise to the formation of Zoological
Survey of India in 1916, which in turn
gave rise to the Anthropological Survey of India in the year 1945.
3. Museum Building
In 1867 the
foundation of the present massive building of the Indian Museum was thus laid
on the finest site of Chowranghee Road in front of Small Cause Court. In 1875, the present three - storied Victorian architectural design in the
Romanesque style Museum building designed by W. L. Grandville, architect was
completed.
After the completion of the construction
the Museum was shifted from the Asiatic Society to the present building and it
was thrown open to the public with two Galleries on 1st April 1878. The Archaeology
Gallery and Bird Gallery of the Zoological Section had been declared open to
public in the present building. Though in the beginning the Indian Museum was
opened with two Galleries, later on it was transformed into a multipurpose
Institution where multi-disciplinary objects have been displayed in its six
sections.
4. THE COLLECTION AND
EXHIBITION
The Indian Museum has vast, fabulous,
varied and valuable collection of more than 1,50,000 artifacts representing 5000 years of
Indian art right from Pre-historic objects to the modern period in its
possession. The Museum occupies a resplendent mansion, exhibits among others, a
Egyptian Mummy, a stone railing of Bharhut Stupa, Relic Casket recovered from
the excavations at Piprahwa (Basti District, U. P), the 2nd century B.C.E Yakshi and Sri Lakshmi statues from Patna, the 3rd century B.C.E Asokan Pillar from Rampurva, whose four-lion symbol
became the official emblem of the Republic of India, fossil skeletons of
pre-historic animals, an art collection, several rare antiquities and a
collection of meteorites.
The Museum Directorate has three main
cultural sections, namely, Art, Archaeology, and Anthropology together with
eight coordinating service units such as Preservation, Publication,
Photography, Presentation, Modeling, Education, Library and Security.
The Indian Museum has its own Conservation
Laboratory to preserve the valuable objects of art and culture. The Museum has
its own Medical Unit to provide preliminary medical services.
5. GALLERIES
This Museum has 40 Galleries in three floors and houses rare collection of antiquities
distributed in six sections, namely, Archaeology, Art, Anthropology, Zoology,
Botany and Geology.
5.1. Archaeology
Section
The Archaeology Section represents the
finest and largest collection of archaeological and historical material in
India. Scholars like Alexander Cunningham, V. A Smith, E. B. Havel, Sir John Marshal,
Percy Brown, Mortimer Wheelar, Grace Morley, Sivaramamurthy, Kapila
Vatsayan and a band of other distinguished
Scholars have contributed their collections for the development of the Indian
Museum over the period of two hundred years.
These objects have been displayed in the
following Galleries
Pre and Proto Historic Gallery,
Main Entrance Gallery,
Bharhut Gallery,
Gandhara Gallery,
Long Archaeology Gallery,
Bronze Gallery,
Coins Gallery,
Minor Arts Gallery, and
Egyptian Gallery.
The objects displayed in these Galleries
are,
The objects collected from Yale- Cambridge
Expedition of 1935.
Enormous collection of Pre-historic stone tools
of all over India.
Indus valley excavated objects collected from
Harappa, Mohenjo Daro, Chanhu Daro, Kalibangan, Lothal,
Kot Digi and other Harappan sites.
Proto -historic copper and iron objects from the
Chalcolithic sites from Sindh, Implements from South Indian megaliths, Copper
hoard from Gangetic valley.
Stone sculptures from 3rd century B.C.E to
medieval period.
Gandhara sculptures from Taxila, Jamalgarhi,
Sahribathlal, Takh-i- Bahi, Peshawar, Swat valley and Charsada.
Stone sculptures belonging to Pala art from
Bengal.
Sculptures of Chandela art from Khajuraho,
Colossal headless Bodhisattva
Padmapani from Sravasti.
Sculptures of Gupta art from Sarnath.
Hoyasala sculptures from Karnataka.
Pallava bronzes from Tamilnadu.
Buddha and Vishnu from Eastern India, Nepal, and
Tibet.
Terracottas, wooden sculptures and seals from different places.
Coins from Punch- Marked to the Modern period.
Manuscripts, Architectural members from different
places.
Egyptian Mummy and antiquities etc.
5.2 Art Section
The exhibits of Art Section are on display
in the four Galleries which are as below.
Mughal painting Gallery,
Bengal painting Gallery,
Decorative Art and Textile Gallery and
South- East Asian Gallery.
In these Galleries, miniature paintings belonging
to different Schools,Ivory objects, Bidriware, Textiles, wood carvings, bronzes, temple- banners, scrolls, Lacquer works, Silver filigree
and objects from South –East Asia, Decca, Lukhnow, Cuttack, Tanjore,
Trivancore, China, Java, Tibet, Burma, Nepal etc have been displayed on
pedestals and in the showcases.
Rich collection of textiles of Indian
sub-continent has been displayed in the Decorative Art Gallery.
Mughal ( Jahangir ), Deccani School, Malva
School, Rajasthani, Pahari School, Tibetan Tankas etc have been displayed in
the above Gallery.
5.3 Anthropology
Section
The exhibits in the Anthropology section
are displayed in four Galleries
Palaeo-Anthropology,
Cultural Anthropology,
Mask Gallery and
Musical Instruments Gallery.
The objects in this section reflects the diverse
ethnic communities living in various eco- zones of
India, having different physical characteristics, language, economy and other
cultural aspects.
The objects exhibited in these Galleries are
Tribal and Folk art objects and artifacts from Andaman, Chenchus of Andhra
Pradesh, Santhal Paraganas, Kerala, Nagaland,
Meghalaya, Gujarat, Uttar Pradesh, Bengal.
Musical instruments, Dresses and Costumes, Masks,
Ornaments, arms and weapons etc.
The Egyptian Mummy and the 84 feet long Whale fish are the highlights of this
Gallery.
5.4 Geological Section
The largest Geological collections are
displayed in four Galleries which are maintained by a separate Curatorial
Division of Geological Survey of India.
Siwalik Gallery,
Invertebrate Fossil Gallery,
Rock and Mineral Gallery and
Earth and Meteorite Gallery with Gem section.
About 60,000 samples of stones, Makaran marbles, and Rocks, 20,000 minerals, 15,000 fossil plants
with 73 feet long trunk and animals, Precious
stones, meteorites, 120 million years old
fossils from Siwalik region etc have been displayed in these Galleries.
5.5 Zoological
Section
This section displays the zoological
exhibits in six Galleries
Insect Gallery,
Fish Gallery,
Amphibia- Reptile Gallery,
Bird Gallery
Mammal Gallery and
Ecology Gallery.
Mammals and Birds, amphibia reptiles, Fish;
Insects have been exhibited in these Galleries.
5.6 Botany Section
The Botanical Gallery has permanent
exhibits in 8 bays and various
sections.
Indian timbers
Food products
Medicinal products
Vegetable fibers
Oil and oil seeds
Dyes and Tans
Gums and Resins and
Agricultural products
The Gallery provides first hand information
on both wild and cultivated economical plants commonly used in India as well as
its commercial perspectives.
The Galleries have smaller display units on
various economic products, such as “Story of Paddy”, “ Story of Sugarcane”,
“Story of Arrowroot”, “Tea Story”, “Varieties of Paddy and Wheat”, “Common
Vegetables”, “Fruits of Trophical region”.
Some of the exhibits in these Galleries are
Wood yielding plants, Medicinal herbs, agricultural products, Fibre and
narcotics, Dyes and Tans, Oil and Seeds.
The other attractions of Botanical Gallery
are a model of goddess Durga made of jute fibre, Match Box story, coconut and
bamboo made handicrafts, Wooden toy crafts, Narcotic and opium products, Palm
and Agave products etc.
Some rare holdings of Botanical Section
includes “Textile Fabrics of India” (18 Vols. 1866), “Textile Manufacturers and Embroideries” (2 Vols), Thomas Wardie’s “Fabrics dyed with Indian dyes” are
maintained as reference research material.
Sir George Watt’s “Agricultural Ledgers”
which has been the data source for the publication of “A Dictionary of the
Economic products of India” (8. Vols -1889-96), another heritage reference material of the department, is
maintained in the Botanical Section of the Museum.
5.7 Industrial
Section
The Industrial Section of the Indian Museum
situated on the adjoining Sudder Street, exhibits specimens and exhibits of
Plant Products (Botanical Museum), Economic Herbarium (BSIS), and Dr. George
Watt’s Economic Ledgers etc.
6. Publication
The Indian Museum publishes the Museum
Bulletin, Monographs, Catalogues, Picture-post cards, Folios, Guide Books,
Sectional and General exhibition Folders etc.
7. Educational
Activities
The Museum undertakes the following
educational activities,
Free Guide Service, Students programmes for
Schools and Colleges, Mobile Exhibitions, Film Shows at regular intervals,
Photography, Gallery Lectures, Popular lectures by eminent Scholars, Conducting
of Exhibitions on several important occasions, Workshops, Memorial lectures,
Seminars, Multi- cultural activities, Training programmes, and Library service
etc
8. Temporary
Exhibitions
The Indian Museum has conducted
International Exhibitions in the countries like Japan, West Germany, Canada,
United States of America, United Kingdom, and in many other Asian countries.
Buddhists from different countries visit
the Museum mainly to see the Buddhist objects and to offer prayers at the Relic
Casket containing the relics of Buddha, recovered from the Buddhist Stupa at
Piprahwa.
The Museum Mobile Bus with an Exhibition
containing the enlarged photographs of important objects / Monuments has
visited the urban and rural areas of Bihar, West Bengal, Uttar Pradesh, Delhi,
Haryana, Chattisgarh, Orissa, spanning a distance 30,786 Kms for popularizing the Museum objects, as a part of the
educational activities of the Museum.
The Museum has conducted a number of
Special Exhibitions
Exhibition to commemorate the 150th birth
anniversary of Rabindranath Tagore from 6th to 12th May 2011
On the occasion of International Museum Day from 18th to 25th May 2011
On the occasion of Durga
Pooja on 23-09-2011
On the occasion of Ganesha Chaturdhi from 1st to 4th December 2011
On the Puppets from 6th to 12th Jan 2012
On Terracottas on the occasion of the celebration
of 198
anniversary of Indian Museum from 2nd to 12th Feb 2012 at Kolkata
On the occasion of the celebration of 200 anniversary of
Indian Museum from 2nd December, 2014 to 17th May 2015
9. Conclusion
The Museum and the Art Galleries are the
precious possessions of the whole Nation. The society should take a sense of
pride in them and consider them as its own. The people in a Democratic society
are the real patrons of art and culture and an object of art in a museum or Art
Gallery is a source of joy to all forever. A properly organized museum makes it
fulfill that function in the right manner. The Museums and people are thus most
intimately related to each other.
The vast and rare collection of objects
right from Pre-historic times to modern times in the Indian Museum reflects the
precious possession of art and culture of the Nation. The Indian Museum,
Kolkata, the first public museum on Indian soil founded in 1814, was an alien model imported from the West. Its establishment was
an important landmark in the cultural history of the Country and as it
contributed for the rapid growth of Museum movement in Indian Sub- Continent
and proved as a model museum in Asian Sub-Continent. The museum with its varied
and rich collection of objects is fully serving the needs of the present day
democratic society. The Indian Museum, undoubtedly, is a revolutionary change
in the approach of curatorial practices. It has augmented the arena of Indian
museums and has been proliferated its theoretical purview.
MUSEUM OF MAN, BHOPAL
1. Introduction
The Museum of Man, locally known as the
National Museum of Man, and renamed as Rastriya Manav Sangrahalaya in 1985, is situated in Shyamla Hills Locality of Bhopal City, the capital
of Madhya Pradesh. It was rechristened as Indira Gandhi Rashtriya Manava
Sangrahalaya (IGRMS) in honour of the contributions and involvement of the late
Prime Minister Smt. Indira Gandhi in developing the Museum. It has been
declared as National Museum of Mankind by Govt. of India in 1985.
It has a Southern Regional Centre in a heritage
building, the Wellington House at Mysore.
2. History of the
Museum
The emerging need of a new museum in the
late 20th Century was realized in India. It was
Dr. Sachin Roy, a visionary and renowned anthropologist, who first
conceptualized the necessity of a Museum of Man that can holistically present
an integrated vision of human life and to interpret the culture. His noble idea
for setting up a Museum of Man was supported by several Anthropologists and
Social Scientists in the Calcutta session of the Indian Science Congress in 1970.The proposal submitted to the Govt. of India was accepted and a
nucleus Office started functioning at New Delhi in 1977 under the Anthropological Survey of India. Later it was shifted to
Bhopal in 1979.
This Museum is the biggest anthropological
Museum in India and one of the biggest in Asia. There is a change in the
concept of the Museum from 1970 onwards.
The public felt that the Museum is no longer merely perceived as a place of
academic ivory towerism, rather more as a center of entertainment. Secondly,
the premise that it is the communities that are the real Curators of the
heritage has resulted in the perception erosion of arrogance on the part of the
Curator as the sole custodian of heritage and promotion of the role of a Museum
as a facilitator in such process .In this connection, there has been much talk
on two concepts for the past two decades.ie. Eco-Museology and New–Museology.
Bedekar, the renowned Museologist, considered
Eco- Museum as a ‘Museum concerned with total ecology and environment, natural and human of a defined locality’.
Boylan, the well known Museologist, described the
characteristic features of New Museology as ‘the true limits of the Museum
should not be the boundary walls of the Museum building and its grounds, rather
they should be the whole of defined
geographical territory which might be a
small village at one extreme, or a whole country in the case of a true National
Museum.
Secondly, the subject matter of the New Museum‘s
operations should not just be the collections within the Museum building, but the total patrimony- natural and human
(including the individual and collective memory) of that defined territory’.
3. Mission
The Museum is spreading an interactive Museum
Movement in India to celebrate the simultaneous validity of various valuable cultural patterns evolved over thousands of years.
The Museum is working for national integration,
and promotes research and training and inter-institutional networking for
salvage and revitalization of vanishing but valuable cultural traditions of India, highlighting the unity and diversity of India,
and organizes exhibitions to present an integrated story of biological
evolutions and variations.
The IGRMS, through its exhibitions and salvage
activities, demonstrates the aesthetic qualities of
India’s traditional life styles, local knowledge and more and caution the
people against the unprecedented destruction of ecology, environment, local
values, customs etc.
There is a paradigm shift in Museum education
process and IGRMS envisages a definite role for itself
in this process.
4. The Museum
Collections and Exhibition
It is in this background that the Government has
planned a Museum of Man at Bhopal. This Museum is spread in about 200 acres of
undulating terrain on land, which itself was a Pre
historic site. Its logo which has been adopted since 2004 is a dynamic human figure as depicted in one of the rock shelters
of the Campus.
The IGRMS has been emphasizing on collection and
documentation of tradition based technologies from different
parts of the country. Based on the field experience to different remote
villages in India, a new open air exhibition titled Traditional Technology was
developed and opened for visitors in March, 2008.
This exhibition presents the knowledge or wisdom practiced by indigenous communities in the utilization of locally
available resources to fulfill their sustained way of living.
Veethi Sankul-Indoor Museum was constructed in
about twelve thousand sq m. area with spacious exhibition halls, a reference library,
indoor & outdoor auditoriums and other miscellaneous facilities, and
dedicated to the nation in March, 2005. The structure is unique
in its architecture, constructed on a rocky terrain incorporating difficult
levels of the sloppy land. The various exhibition halls and auditoriums have
been constructed on approximately 16 levels.
The structure is covered with Dholpur sand-stone, and the flooring is made with
Kota stones.
Conceptually the presentations in open-air and
indoor galleries are complementary to each other. The objectives of these
exhibitions are to present the cohesive life styles of various Indian
communities in different eco-climatic zones of the
country, their aesthetic values, religious expressions, and socio-economic
philosophies for living.
The emphasis is to highlight their richness
and diversities of India’s cultural patterns and the underlying unity. To begin
with, life style of the people living in tribal hamlets, coastal Indian regions
along the lengthy sea coastlines, Himalayan regions, River Valleys, Deserts
& Arid zones are presented through the exhibitions. To show the richness
and diversities, different clusters of traditional house-types from different
regions are either transplanted or re-created
in the open-air exhibitions. Care has been
taken to create appropriate environment around these house-types.Some of the
note-worthy exhibits, in this open air exhibition, are
Meitei Thim Shungba (traditional salt making
technology of Manipur),
Ganugu (traditional oil expelling technology of
Andhra Pradesh),
Ganna Charkhi (traditional technology of
sugarcane juice extraction process practised in Chhattisgarh),
Tirahi (typical oil expelling technology),
Tui-Changshu, Edullumota (traditional water
management systems adopted in Uttaranchal, Manipur, and Andhra Pradesh
respectively) etc.
IGRMS exhibitions are broadly divided into
three categories namely
Open-exhibitions
Indoor galleries (Veethi-Sankul and Bhopal
Gallery)
Periodical/ Temporary exhibitions
4.1 The Open Air
Exhibits
4.1.1 Rock Art
Heritage
This Museum is one of the few Museums in
world which has rock shelters with paintings in its premises. There are about 32 pre historic rock shelters which are given the form of an Open Air
Exhibition. These rock shelters are a part of Open Exhibition known as Rock Art
Heritage.
These rock shelters have been carved in the
upper part on the Vindhyan sandstone known as Bhander formation which is of
pre–Cambrian age. There are four groups of rock shelters in this Museum, of
these five on Prempura hillock, eighteen in two groups behind the Regional
Institute of Education (RIE) and two in a rock cutting of a dried drain behind
the Museum guest house. The 18 rock
shelters behind the RIE constitute the Open Air Exhibits. According to Negi and
Mathpal, the subject matter of older paintings is wild animals which include
elephant, wild buffalo, ox, cow, antelope, deer, jackal, monkey, dog etc.
Hunters chasing the game are shown wearing antlered masks, heavy loin clothes
and ornaments. They have bows and arrows, human figures, probably of a later
date are shown with raised hands and underdressed. Crude drawings of horse
riders and soldiers on feet are also found.
4.1.2 Megalithic
Culture of Vidarbha
As a result of collaborative project
between Deccan College and this Museum, the Iron Age megalithic site of
Mahurjhari in Vidarbha was excavated by a team led by Dr.R.K.Mohanty of Deccan
College; some of the megaliths were transported and displayed as an open air
exhibit on the campus of the IGRMS
4.1.3 Tribal Habitat
The tribal Habitat Open Air Exhibitions is
one of the foremost exhibitions. The exhibition is developed on the
south-eastern hill top of the Museum campus. It is represented by unique
collections of life size traditional house types of the indigenous tribal and
folk communities of India. This exhibition brings about aesthetic beauty,
incredible craftsmanship, knowledge and wisdom of the exquisite forms of tribal
architecture that are perfectly conforming to their sustainable way of livelihood.
Presently it has 40 exhibits comprising of life size dwelling complexes, shrines and
temples youth dormitories, village gates and hamlets. The introductory gallery
at the base of the exhibition provides immediate information on culture of the
tribes depicted in this exhibition.
4.1.4 Himalayan
Village
One of the interesting and unique items in
the outdoor section is the typical stone building of Kothi-the dwelling
complexes of Shimla, Himachal Pradesh. Another interesting house type from
Uttrakhand is the Chokhat, which is a towering four storied house with a roof
of stone slates. The house is well known for its resistance quality. The
imposing entrance gate known as Parol or Paraud has been constructed to protect
and lend beauty to this Open Air exhibition .The process of developing this
exhibition area is being continued with the addition of various other house
types from Himalayan region. The latest addition to this exhibition is a
‘Kothar ’or a traditional granary from Uttrakhand.
4.1.5 Coastal Village
The vivid spectrum of colorful cultures
from the coastal communities of India is best represented in the coastal
village Open Air Exhibition of the Museum. Typical wooden houses of Arrapura
and Naalkettu from Kerala, the fishermen’s houses from the Coastal plains of
Andhra Pradesh and the most stunning ceremonial snake–boat, Palliyodam are the
main attractions of this exhibition. Developed in about 20 acres on the bank of the beautiful Bhojtal (Upper Lake), one can
feel the true ambience of coastal livelihood in the Museum exhibition. These
exhibits provide valuable information on the life and culture of the people
living in the coastal hills and plains of India.
4.1.6 Desert Village
The Desert Village is represented by
typical dwelling types from Jaisalmer of Rajasthan and Kutch region of Gujarat.
Dwelling complex of Rajputs from the deserts and traditional Bhunga of the
nomadic Rabari people of Kutch are the main exhibits which highlight the
process and degree of their adaptation to the environment; various ethnographic
objects displayed inside the dwellings represent the life ways and subsistence
strategies of the
populations. An exhibit on traditional
stone house from Jaisalmer and a huge Chhattri are important examples of stone
architecture of Rajasthan desert displayed in this exhibition.
4.1.7 Mythological
Trail
In this exhibition myths, and stories of
different media (Terracotta, wood, stone, iron etc) Crafts of various artisan
groups, incarnations of folk deities and traditional paintings are the main
attraction of the exhibition.
A 12 feet tall
iron gate with decorative carvings, representing the origin and technology of
iron smithy (done by the Lohars of Bastar) form an imposing structure of this
exhibition.
4.1.8 Sacred Grove
The Museum has also developed replicas of
sacred groves of Kerala, Chhattisgarh, Meghalaya, Manipur, Maharashtra, Tamil
Nadu, West Bengal, and Rajasthan. Plants from groves of these states have been
planted in their respective replicas, taking in to consideration the geo
climatic conditions of Bhopal. These groves have been ritually established by
the local communities. The IGRMS has also developed plantation trail of indigenous
medicinal plants known as Medicinal trail.
4.1.9 Aiyanar
The Aiyanar is the guardian deity
worshipped predominantly in Tamil Nadu and in Tamil villages of Sri Lanka.
Aiyanar is very ancient, ancestral, clan based deity linked to nature and
fertility. Aiyanar shrines are usually located at the peripheries or the
boundaries of villages and the deity is seen residing on horse with a sword.
4.1.10. Narbadaji-River
Valley Cultures
Gond, Pradhan and Baiga adivasis living
along the river Narmada, near the place of its origin tell numerous folk
stories that reflect the cultural personality of the river that seems to be
residing in their minds of the people since ages. They all lovingly call it
‘Narbada Mai‘. Stories presented here were somewhat more popular and formed a
basis of the art works created by the Adivasis who used one or other parts of
the story as a theme. In narrations and expressions of the people, a natural
variety exist that offer more than one basis for underlying frame work of
unity. A traditional house has been added to this exhibition from Jammu and
Kashmir.
4.1.11. Traditional
Technology Park
The Open Air Exhibition on Traditional
Technology presents the sustainable and eco-friendly nature of exhibits
displaying the knowledge and wisdom practiced by indigenous communities in the
utilization of locally available resources.
4.2. Indoor galleries
(Veethi-Sankul and Bhopal Gallery)
The Indoor Museum (Veethi Sankul) laid on a
beautiful dome shaped architecture has 12 galleries
consisting of about 6678 of ethnographic
objects with varying themes of presentations.
Gallery 1 - Human Evolution and Variation
Display exhibition on bio-cultural Evolution of
Man and variation which also includes panel on pre
historic India. Apart from diorama related to human evolution, replica of the
foot prints showing evidence of bipedal locomotion from Laetoli, Tanzania and
that of the cranial remains from Hathnora, Narmada valley have been displayed.
Pre history section includes panels on
definition, lithic technology and phases of Stone Age cultures of India .Indian
pre history comprises panels on Hunter-Gatherers (Palaeolithic), Advances
Hunter Gatherers (Mesolithic) and Early Agriculturists
(Neolithic). The display on Hunter Gatherers has three sub divisions – Lower,
Middle and Upper Palaeolithic.
For the benefit of visitors three things have
been done (a) Salient features are mentioned (b) Tools and photographs are also
displayed for the more inquisitive visitor, description
has been made on one site each for the Lower Palaeolithic (Islampur), Middle
Palaeolithic (Attirampakkam), and Upper Palaeolithic (Khaparkheda).
The photograph showing World Heritage site of
Bhimbetka has been displayed with a sketch of section
drawing from Bhimbetka excavation. This site is a multi-period site from the
Acheulian to the medieval period. The panel on Advanced Hunter –Gatherers shows
a distribution map of Mesolithic sites in India, display of Microliths,
photographs of Mesolithic burials in India, and a distribution map of rock art
sites of India. The panel on early Agriculturists shows the features of
Neolithic culture with emergence of agriculture and regional variations
(Northern, Northern Vindhyas and Middle Ganga, Northeast, Eastern India and
South India) within the Neolithic phase in India.
Gallery 2- Human Odyssey
Depicts material cultural objects on settlement
patterns, subsistence and aesthetic activities of hunter-gatherers, shifting cultivators, pastoralists, peasants and ethno-medical
practitioners in India.
Gallery 3- Longo Jatra
A festival of the Koitor life style and
festivities of Gond tribes of Central India
Gallery 4 - Mandwa Gohri
Envisages holistic presentation on the Bhill tribes of Western India.
Gallery 5 - Ethnic Art
Presents the ethnic art of selected folk and
tribal communities from Andhra Pradesh, Madhya Pradesh, Rajasthan, etc
Gallery 6 - Belief Systems, Cosmology and Rituals
Presents ritual objects, photographs, masks, memorial pillars, paintings, etc. to narrate cosmology,
belief systems and rituals of different communities;
Gallery 7 - Music & Performing Traditions
Presents music traditions of various communities;
Gallery 8 - Masks
Repository of varieties of traditional masks
collected from different parts of India;
Gallery 9 - Textile & Culinary Traditions
Depicts traditional architecture, textile
tradition, traditional technology and culinary traditions;
Gallery 10 - Reserve Collection & Research Gallery
A representative collection of about 4,000 objects from the
Museum’s artifacts are on display in a big hall on the lower ground floor. This
is one of the few museums where a significant number of specimens from reserve
collections are on display for informed visitors.
Gallery 11 and 12
Naga and North East states
4.3. TRAVELLING AND
TEMPORARY EXHIBITIONS:
The Museum has a rich archive of slides and
photographs related to rock art heritage of the world. Besides, an exhibition
on Rock Art in India and the world was organized during World Archaeological
Congress held at National Museum, Delhi in 1994.Moreover Travelling Exhibition on Rock Art of India has been
organized in different states of India.
4.3.1 ASPECTS HAVING
IMPLICATIONS FOR INDIAN ARCHAEOLOGY
The museum has a number of displays both in
the open air exhibitions as well as indoor galleries that have important
implications for Indian archaeology. In archaeological literature, they are
broadly categorized as Ethno Archaeology which is meant for providing flesh to
the dry bones of Archaeological data. Generally, there are 2 main approaches in Ethno-archaeology (i) The Direct Historical
Approach (ii) The General Comparative Approach.
In The Direct Historical Approach, the key
requirement is the demonstration of continuity between the Archaeological and
Ethnographic units of comparisons, in The General Comparative approach; one
seeks appropriate analogues anywhere in time and space, on the basis of modern
ethnographic study. The various displays in this museum are potential sources
for the purpose of their use in direct historical as well as general
comparative approaches.
4.3.2 Mortuary
Traditions
Ethnographic account of mortuary
practices-both primary and secondary-have a bearing on the understanding
Archaeological remains. Megaliths from Meghalaya, sacred memorial pillars from
Himachal Pradesh and wooden memorial posts of the Marieas of Chhattisgarh have
been displayed in the Open Air Exhibition.
4.3.3 Traditional
Water management
In an age when the ground water level is
steadily going down deeper and deeper, when there is even talk of a third world
war-If it ever happens-on the issue of water and when there are contrasting
problems of water, flood on one hand and drought on the other, there is no
denying the fact that the traditional modes of water management, which have
stood the test of time for centuries and generations, are to be emphasized and
revitalized for better
conservation and efficient management. This
is a case where emphasizing the tradition does not mean putting the clock back,
but rather it is a means for sustainable development. Therefore a seminar was
organized in 1997 to critically
discuss its various ramifications which were subsequently published. The
traditional water harvesting strategies had effected an integration of storm and
flood water regulation, waste water collection, drinking water supply and mini
irrigation projects. These were location specific, slope efficient gravitation
based, inexpensive and non-extractive methods of harvesting the extremely
limited fresh water supply, accessible to human use. Such traditional water
management strategies are not only ecologically viable but also avoid the
problems of mega dams such as the degradation of wet lands and water quality,
siltation and water logging etc. In the recently curated open air exhibition on
open technology, some examples of traditional water management practices from
Uttaranchal, Madhya Pradesh and Manipur have been displayed.
4.3.4. Balrang
Festival
Balrang – the national festival of school
children – a collaborative programme with the department of school education,
Govt. of Madhya Pradesh is being organized for 2 days for the last few years. On the first day, a state level
competition of school children of Madhya Pradesh is organized and on second
day, a national level folk dance competition is held where one school each
representing about 16-18 states
performs. This is the biggest annual event of the museum where thousands of
school children participate and enjoy.
The second aspect of the programme is an
exhibition on mini India exhibited by about 30-35 local schools of Bhopal depicting the ICH of different states with
regard to dress, cuisine, performing art, music etc. To enrich this programme
further the Archaeological Survey Of India, Regional museum of natural history
and post and telegraphs departments (Philately exhibition) put up their
respective exhibitions. This is a programme to celebrate the cultural diversity
and promote national integration.
4.3.5. Shashwati – A
Programme on Women and Cultural Heritage
An important programme has been taken up by
this museum from 2006 titled
“Shashwati” based on women and cultural heritage. This programme had 4 components such as
Sarjana (a national
workshop of women artisans),
Vidushi (a national seminar on Gender and
Museum),
Prathama (the first national festival of women
instrumental players)
An exhibition Bhumika (the in-Visible role of
women in cultural heritage)
5. New Dimensions of
Museum
Diaspora and museum –This is the first
museum in India to organize a national work shop on this theme in 2004.
Two methods, site specific and theme specific have been
displayed Diaspora in this museum.
6. Research
Activities
The activities of this museum are designed
to make informative, educative and entertaining. A visitor friendly environment
with improvised form of displays offers a new taste to a museum visitor.
Education programmes, Workshops, Seminars, Symposia, group
discussions, Conferences, Cultural
programmes, regional cultural festivals, lectures, Artist camps etc are some of
the regular activities. Museum Outreach activities ranging from artist camps
and cultural exchange programmes to the organization of grand community
friendly activities of the Museum. The Reference Library of IGRMS provides
abundant research opportunities for students, researchers, designers, film
makers etc, and it is an important source of documentation for the researcher
community and Museum professionals.
A serious work has been undertaken to study
the rock shelters found on IGRMS campus by several archaeologists. Negi and
Mathpal had reported the recovery of 32 cleavers,
handaxes and scrapers from the foot of the hill not far from the rock shelters.
It is now established on the basis of the existence of above stone tools that
the presence of the man in the area can be dated to around 100,000 years. However the earliest date painting on the rock shelters was
dated to the Mesolithic period since the themes and representations of rock art
are closure to that of Bhimbetka. Badam had laid two trenches in one of the
shelters and recovered microliths consisting of blades, and points made on
chert, chalcedony and jasper, charcoal, worked and charred bones, pottery, iron
bangles, iron arrow head etc.
A Visual storage and Research gallery is to
provide research opportunities to students, author’s documentary filmmakers and
many others.
7. Publications and
Conferences Related to Archaeology
Several publications have been published by
the Museum and some of them are
On monographs related to Archaeology includes
Indian Rock Art and its Global context by Chakravarthy & Bednaik.
River valley cultures of India. The Central
Narmada Valley – A study in Quarternary Palaeontology
and allied aspects Etc.
A National Seminar on Megalithic Traditions in
Ethnography and Archaeology was organized in the Museum during 2006.
The Museum supported the Organisation of
International Rock Art Congress in 2004 at Agra and Rock Art
Congress in 2007 at Wayanad and
organization of Eddakkal Festival to promote tourism of Rock Art in Kerala.
8. Conclusion
Some important points emerging from various
activities of this museum are the promotion of national integration, not by
homogenizing culture but by celebrating cultural diversity with an inherent
message of a tolerant attitude towards the other, the distinction between the
tangible and in-tangible, emphasizing traditional knowledge system, need for
creating an inclusive society, new and emerging issues in Museology related to
identify, conducting a number of activities in Bhopal and in different parts of
India to face the twin challenges of bringing communities to museum and taking
the museum to communities. In this community-museum inter-phase attempts are
made not only to demonstrate the continuity of our traditions, but also how
change has been ushered in.
Hence, keeping in tune with Sankalia’s
concern for extending cultural knowledge to a wider public gaze, one of the
best ways of paying homage to Sankalia-a 20th century
cultural icon-would be to emphasize that museum in 21st century should not be confined to a prisoner of the past and a
perpetrator of the present, but also be perceived as a window for the future.
This visitor’s friendly Museum consisting of spacious parking space. Resting
rooms, drinking water, cloak room, canteen, Museum shop, Wheel Chair for
physically challenged, Guide service, Website, Auditorium, Seminar and Lecture
halls, Workshops, Reference Library, Information Kiosk, Toilet facilities,
Interpretation Centre, is spearheading an interactive Museum movement in India
to celebrate the simultaneous validity of various valuable cultural patterns
evolved over thousands of years in the country.
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